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Raymond, of Sabunde, -1436
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TextTheologia naturalis siue Liber creatura[rum] specialiter de homine [et] de natura eius in qua[n]tum homo. : [et] de his qu[a] sunt ei necessaria ad cognoscendu[m] seip[su]m [et] Deu[m] [et] om[n]e debitu[m] ad q[uo]d ho[mo] tenet[ur] et obligatur tam Deo
Raymond, of Sabunde, -1436Summary: The Spanish scholar Raymond of Sabunde was professor of medicine, philosophy, and theology at the University of Toulouse during the early fifteenth century. His study of natural theology came under the scrutiny of the Council of Trent, which placed its prologue on the index. This particular copy has been censored: the prologue, (leaf A6) has been either inked out or cut away.Summary: The Spanish scholar Raymond of Sabunde was professor of medicine, philosophy, and theology at the University of Toulouse during the early fifteenth century. His study of natural theology came under the scrutiny of the Council of Trent, which placed its prologue on the index. This particular copy has been censored: the prologue, (leaf A6) has been either inked out or cut away. -
TextTheologia naturalis siue liber creaturarum specialiter de homine et de natura eius inquantum homo, et de his que sunt ei necessaria ad cognoscendum seipsum & deum, et omne debitu[m] ad quod homo tenetur et obligat[ur] tam deo q[uam] p[ro]ximo
Raymond, of Sabunde, -1436Summary: This impotant work on natural theology was written by the Catalan scholar Raymond of Sabunde 1434-1436 and was circulated widely in manuscript form before being printed in Deventer 1484-85 and reprinted numerous times. Raymond places great emphasis on reason and argues that science is not antithetical to faith but that the Bible and the book of Nature should both be seen as divine revelation.Summary: This impotant work on natural theology was written by the Catalan scholar Raymond of Sabunde 1434-1436 and was circulated widely in manuscript form before being printed in Deventer 1484-85 and reprinted numerous times. Raymond places great emphasis on reason and argues that science is not antithetical to faith but that the Bible and the book of Nature should both be seen as divine revelation.