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Summary: Luther certainly had his problems with printers, as this edition of his "Winter Postil" testifies. Michael Lotter issued this new edition without Luther's approval. The editors took great labors, but found no favor in Wittenberg, and this edition was never reprinted.

Summary: Luther certainly had his problems with printers, as this edition of his "Winter Postil" testifies. Michael Lotter issued this new edition without Luther's approval. The editors took great labors, but found no favor in Wittenberg, and this edition was never reprinted.

Summary: Second printing of a collection of sermons by Luther on Exodus 19-20, which includes the 10 commandments. The sermons were given between 1524 and 1527 and were first published in 1528.

Summary: Second printing of a collection of sermons by Luther on Exodus 19-20, which includes the 10 commandments. The sermons were given between 1524 and 1527 and were first published in 1528.

Summary: Joachim Westphal was a gnesio-Lutheran theologian and Superintendent in Hamburg. A major opponent of the Interims of Augsburg and Leipzig, he argued that Catholic liturgical practices were not adiaphora (morally indifferent acts that were either required nor prohibited), but needed to be rejected completely.

Summary: Joachim Westphal was a gnesio-Lutheran theologian and Superintendent in Hamburg. A major opponent of the Interims of Augsburg and Leipzig, he argued that Catholic liturgical practices were not adiaphora (morally indifferent acts that were either required nor prohibited), but needed to be rejected completely.

Summary: Satirical song about the office of the Pope, composed anonymously in response to the execution of Jan Hus in 1415 and published by Matthias Flacius to underscore his opposition to the Catholic Church in all matters following the Interim of Augsburg in 1548.

Summary: Satirical song about the office of the Pope, composed anonymously in response to the execution of Jan Hus in 1415 and published by Matthias Flacius to underscore his opposition to the Catholic Church in all matters following the Interim of Augsburg in 1548.

Summary: Letter by a counsel of preachers in the city of Hamburg to Philipp Melanchthon regarding the adiaphoristic controversy regarding the re-introduction of some Catholic elements into the liturgy, which Melanchthon viewed as harmless and permissible. Melanchthon's reply is also included in this short booklet.

Summary: Letter by a counsel of preachers in the city of Hamburg to Philipp Melanchthon regarding the adiaphoristic controversy regarding the re-introduction of some Catholic elements into the liturgy, which Melanchthon viewed as harmless and permissible. Melanchthon's reply is also included in this short booklet.

Summary: Two sermons by the Lutheran preacher Johann Spangenberg on the sacrament of the eucharist and on Christian life, based on Ephesians 5, as well as a short exegesis of Psalm 1.

Summary: Two sermons by the Lutheran preacher Johann Spangenberg on the sacrament of the eucharist and on Christian life, based on Ephesians 5, as well as a short exegesis of Psalm 1.

Summary: Open letter to an anonymous pastor justifying Matthias Flacius' opposition to the Leipzig interim, and Melanchthon's willingness to compromise with the Catholic Church on matters of liturgy.

Summary: Open letter to an anonymous pastor justifying Matthias Flacius' opposition to the Leipzig interim, and Melanchthon's willingness to compromise with the Catholic Church on matters of liturgy.

Summary: Instructions for inquisitors in the Netherlands (Lower Germany), published by the Lutheran reformer Matthias Flacius to call attention to the persecution of Protestants. Flacius intended this report to underscore his opposition to any compromises with the Catholic Church, even in liturgical matters, as permitted by the Augsburg Interim of 1548.

Summary: Instructions for inquisitors in the Netherlands (Lower Germany), published by the Lutheran reformer Matthias Flacius to call attention to the persecution of Protestants. Flacius intended this report to underscore his opposition to any compromises with the Catholic Church, even in liturgical matters, as permitted by the Augsburg Interim of 1548.