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Summary: A history of the Catholic Church in Plumstead, England.

Summary: A history of the Catholic Church in Plumstead, England.

Summary: Second printing of the eight sermons Luther preached on his return from Wartburg Castle, March 9-16, 1522. They dealt with the mass, the Lord's Supper, images, fating, auricular confession, and other topics. These sermons allowed Luther to restore order in Wittenberg and put and end to the Tumults that had griped the city during his absence.

Summary: Second printing of the eight sermons Luther preached on his return from Wartburg Castle, March 9-16, 1522. They dealt with the mass, the Lord's Supper, images, fating, auricular confession, and other topics. These sermons allowed Luther to restore order in Wittenberg and put and end to the Tumults that had griped the city during his absence.

Summary: Fourth edition of the "Address to the Christian Nobility of the German Nation," one of Luther's most important pamphlets, in which he develops some of the central ideas of his theology, including the principle of universal priesthood. He also discusses the possibility of a German national church.

Summary: Fourth edition of the "Address to the Christian Nobility of the German Nation," one of Luther's most important pamphlets, in which he develops some of the central ideas of his theology, including the principle of universal priesthood. He also discusses the possibility of a German national church.

Summary: A 1553 printing of the Württemberg Confession, commissioned by Duke Christoph, drafted by Johannes Brenz in 1551 and signed by other Swabian theologians to be presented at the council of Trent in 1552.

Summary: A 1553 printing of the Württemberg Confession, commissioned by Duke Christoph, drafted by Johannes Brenz in 1551 and signed by other Swabian theologians to be presented at the council of Trent in 1552.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

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Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.

Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.

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Summary: Luther's letter to the provost, dean and canons of All Saints' Church in Wittenberg, written August 19, 1523, discussing the nature of the mass and his reasons for abolishing masses for the dead and for saints.

Summary: Luther's letter to the provost, dean and canons of All Saints' Church in Wittenberg, written August 19, 1523, discussing the nature of the mass and his reasons for abolishing masses for the dead and for saints.

Summary: This is the sixth printing of Luther's letter of consolation to the citizens of Miltenburg. Text in German includes Luther's German translation of Psalms CXX from the Hebrew O.T.

Summary: This is the sixth printing of Luther's letter of consolation to the citizens of Miltenburg. Text in German includes Luther's German translation of Psalms CXX from the Hebrew O.T.

Summary: The Reformation in Esslingen was marked by a long series of conflicts and was not resolved until 1531. In this short letter Luther replies to the "Articles on Confession" proposed by J. Lonicer, pastor of Esslingen.

Summary: The Reformation in Esslingen was marked by a long series of conflicts and was not resolved until 1531. In this short letter Luther replies to the "Articles on Confession" proposed by J. Lonicer, pastor of Esslingen.

Summary: Early sixteenth century Europe experienced a serious agrarian crisis, resulting in widespread discontent among the peasants. Luther often had to defend his views, as he does in a letter to the Saxon princes, against accusations that his writing influenced "the spirit of rebellion."

Summary: Early sixteenth century Europe experienced a serious agrarian crisis, resulting in widespread discontent among the peasants. Luther often had to defend his views, as he does in a letter to the Saxon princes, against accusations that his writing influenced "the spirit of rebellion."

Summary: A letter of comfort and encouragement written to a group of Augsburg citizens who had been punished for helping to celebrate the marriage of a former Catholic priest.

Summary: A letter of comfort and encouragement written to a group of Augsburg citizens who had been punished for helping to celebrate the marriage of a former Catholic priest.

Summary: Translation, with additions, of Platina's Vitae pontificum.

Summary: Translation, with additions, of Platina's Vitae pontificum.

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Summary: A biography of John Wesley, placing him within the wider church history.

Summary: A biography of John Wesley, placing him within the wider church history.

Summary: Formal opinion of Siegfried Saccus, schoolmaster at Magdeburg and later its first Lutheran cathedral preacher, concerning the right of the city government to appoint clergy. As a follower of the strict Lutheran Nicholas von Amsdorff, he steered a careful path between the views of the local Catholic hierarchy on the one hand, and those of the Münster Anabaptists, on the other. Although Magdeburg became a refuge of the strict Lutheran party following the Schmalkald War, the city council was late in making an official decision for or against the Reformation.

Summary: Formal opinion of Siegfried Saccus, schoolmaster at Magdeburg and later its first Lutheran cathedral preacher, concerning the right of the city government to appoint clergy. As a follower of the strict Lutheran Nicholas von Amsdorff, he steered a careful path between the views of the local Catholic hierarchy on the one hand, and those of the Münster Anabaptists, on the other. Although Magdeburg became a refuge of the strict Lutheran party following the Schmalkald War, the city council was late in making an official decision for or against the Reformation.

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Summary: Theobald Billican was educated at Heidelberg where he became a close friend of Melanchthon. He was drawn to Luther in 1518 when Luther disputed on scholasticism at the University of Heidelberg. This tract on the reformation in Nordlingen attempts to prove that the old "abuses" had been corrected and replaced with "purified" doctrines. Billican consciously constructs his discourse more along Erasmian lines than according to strictly Lutheran models.

Summary: Theobald Billican was educated at Heidelberg where he became a close friend of Melanchthon. He was drawn to Luther in 1518 when Luther disputed on scholasticism at the University of Heidelberg. This tract on the reformation in Nordlingen attempts to prove that the old "abuses" had been corrected and replaced with "purified" doctrines. Billican consciously constructs his discourse more along Erasmian lines than according to strictly Lutheran models.

Summary: A. Faber was a Lutheran pastor in Schwerin when he wrote this book in 1533 against the false "blood of Christ" and the "idol" (i.e., the shrine in which the blood was kept) in the Cathedral at Schwerin. Such Holy blood miracles made for exceedingly popular pilgrimage sites in pre-Reformation Germany.

Summary: A. Faber was a Lutheran pastor in Schwerin when he wrote this book in 1533 against the false "blood of Christ" and the "idol" (i.e., the shrine in which the blood was kept) in the Cathedral at Schwerin. Such Holy blood miracles made for exceedingly popular pilgrimage sites in pre-Reformation Germany.

Summary: Luther's Consolation to the Protestants of Halle, published in 1527, provoked this reply from Agustin von Alveld, garuden of the Franciscan Monastery in Halle from 1524-29. Alveld condemns Luther's tract as "Hussisch," in particular with respect to his teachings on the sacrament. Alveld dedicated the work to Albert of Brandenburg, Archbishop of Mainz.

Summary: Luther's Consolation to the Protestants of Halle, published in 1527, provoked this reply from Agustin von Alveld, garuden of the Franciscan Monastery in Halle from 1524-29. Alveld condemns Luther's tract as "Hussisch," in particular with respect to his teachings on the sacrament. Alveld dedicated the work to Albert of Brandenburg, Archbishop of Mainz.