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Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.

Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.

Artist Statement: "Seongsan Bridge appears over the River Han. Across the bridge stands Lotte World Tower, a 123-floor skyscraper that officially opened in 2017. A cross is floating on the river. Martin Luther, while reminding us of his speech at the Diet of Worms, stands just next to Jesus, pointing to him. Several people surrounding them are watching the event of Jesus' crucufixion. All of them are figures borrowed from Yun-Bok Shin's genre paintings. There are also other figures borrowed from Hong-Do Kim's paintings.

Artist Statement: "Seongsan Bridge appears over the River Han. Across the bridge stands Lotte World Tower, a 123-floor skyscraper that officially opened in 2017. A cross is floating on the river. Martin Luther, while reminding us of his speech at the Diet of Worms, stands just next to Jesus, pointing to him. Several people surrounding them are watching the event of Jesus' crucufixion. All of them are figures borrowed from Yun-Bok Shin's genre paintings. There are also other figures borrowed from Hong-Do Kim's paintings.

This sermon cautions against questioning the decisions of God based on the limited knowledge and reason of humanity, specifically in regards to the Passion and Crucifixion of Jesus Christ.

This sermon cautions against questioning the decisions of God based on the limited knowledge and reason of humanity, specifically in regards to the Passion and Crucifixion of Jesus Christ.

This sermon celebrates the love God has for humanity, describing the oath christians have to love God and the manners in which christians should practice their love toward God with prayer being an example.

This sermon celebrates the love God has for humanity, describing the oath christians have to love God and the manners in which christians should practice their love toward God with prayer being an example.

An engraving depicting various tortures and executions of Christians during the persecutions ordered under Emperors Diocletian and Maximian. The image shows five different methods of crucifixion (right), people being burned at the stake (center, background), a man being beaten (center), a figure being attacked by dogs (bottom left), and a figure being stabbed, covered in oil, and burned (left), all while the Emperors watch (top left, background).

An engraving depicting various tortures and executions of Christians during the persecutions ordered under Emperors Diocletian and Maximian. The image shows five different methods of crucifixion (right), people being burned at the stake (center, background), a man being beaten (center), a figure being attacked by dogs (bottom left), and a figure being stabbed, covered in oil, and burned (left), all while the Emperors watch (top left, background).

A woodcut containing a portrait of Elector Joachim II of Brandenburg kneeling before a crucifix. This woodcut likekly originated as a broadsheet since there are no signs of letterpress on the back. The same woodcut appeared in Grabriel Schnellboltz' Wahrhafftige Bildnisse etlicher Fuersten (Wittenberg, 1562) and the Augspurgische Confession (Frankfurt an der Oder:, Eichorn, 1572).

A woodcut containing a portrait of Elector Joachim II of Brandenburg kneeling before a crucifix. This woodcut likekly originated as a broadsheet since there are no signs of letterpress on the back. The same woodcut appeared in Grabriel Schnellboltz' Wahrhafftige Bildnisse etlicher Fuersten (Wittenberg, 1562) and the Augspurgische Confession (Frankfurt an der Oder:, Eichorn, 1572).

A woodcut containing a portrait of John Frederick (Johann Friedrich) reading a book and praying before a crucifix. Frederick was a leader of the Schmalkaldic League and fought for Luther's cause against the Imperial troops. The league was defeated in the Battle of Muehlberg in April of 1547. Frederick was wounded by a slash across his left cheek, captured, condemned to death, but ultimately pardoned and reinstated as duke in Weimar. After 1547, however, the Electoral power had fallen to the rivalling Albertininian line of the dynasty residing in Dresden.

A woodcut containing a portrait of John Frederick (Johann Friedrich) reading a book and praying before a crucifix. Frederick was a leader of the Schmalkaldic League and fought for Luther's cause against the Imperial troops. The league was defeated in the Battle of Muehlberg in April of 1547. Frederick was wounded by a slash across his left cheek, captured, condemned to death, but ultimately pardoned and reinstated as duke in Weimar. After 1547, however, the Electoral power had fallen to the rivalling Albertininian line of the dynasty residing in Dresden.

A woodcut border to Luther's German translation of the Old Testament printed in 1523. The border is composed of one woodcut depicting an architectural arch supported by four columns, a gathering of cherubs (top and sides), and a group of worshipers (?) around a crucified Christ (bottom).

A woodcut border to Luther's German translation of the Old Testament printed in 1523. The border is composed of one woodcut depicting an architectural arch supported by four columns, a gathering of cherubs (top and sides), and a group of worshipers (?) around a crucified Christ (bottom).

A woodcut border on the title page of Luther's Sermon von den Heiltumen printed in 1522. The border consists of four woodcuts, all featuring plant motifs with added elements, including: a bird (left), birds and bugs (top), fruits (right), and an urn (bottom). Within the border and below the title is a fifth woodcut depicting the crucifixion of Jesus Christ, with the Virgin Mary to the left and a saint to the right.

A woodcut border on the title page of Luther's Sermon von den Heiltumen printed in 1522. The border consists of four woodcuts, all featuring plant motifs with added elements, including: a bird (left), birds and bugs (top), fruits (right), and an urn (bottom). Within the border and below the title is a fifth woodcut depicting the crucifixion of Jesus Christ, with the Virgin Mary to the left and a saint to the right.

An initial letter "D" featuring Jesus holding a chalice and collecting the blood pouring from the spear wound on his side. The wounds from the nails used to pin him to the cross are visible on his hands and feet.

An initial letter "D" featuring Jesus holding a chalice and collecting the blood pouring from the spear wound on his side. The wounds from the nails used to pin him to the cross are visible on his hands and feet.

An engraving depicting Jesus being nailed to the cross. A soldier holds Jesus whil two workmen drive nails into his feet and left hand. To the left are the two thieves who are to be crucified alongside Jesus, Gestas and Dismas.

An engraving depicting Jesus being nailed to the cross. A soldier holds Jesus whil two workmen drive nails into his feet and left hand. To the left are the two thieves who are to be crucified alongside Jesus, Gestas and Dismas.

A series of 35 engravings depicting the stages of a Roman Catholic mass. The engravings are displayed nine to a page across four pages, and each one is numbered in the upper left corner with the description of the stage of mass at the bottom. In each scene, a different picture hangs above the altar, depicting in sequence the Passion with a description of the scene at the above the engraving.

A series of 35 engravings depicting the stages of a Roman Catholic mass. The engravings are displayed nine to a page across four pages, and each one is numbered in the upper left corner with the description of the stage of mass at the bottom. In each scene, a different picture hangs above the altar, depicting in sequence the Passion with a description of the scene at the above the engraving.

Artist Statement: "The title of this work, <MES>, means that all the people looking at Jesus are all my various aspect. So I named me as <MES> in plural. In the background of the painting appears the painting <SSireum: Korean wrestling> by Kim Hong-Do (artist of the late Joseon dynasty). All of them are figures borrowed from this painting. In the middle of this work, I borrowed the Crucifixion from <Grünewald's Isenheim Altarpiece 1515>, Matthias Grünewald is a 16th century German painter.

Artist Statement: "The title of this work, <MES>, means that all the people looking at Jesus are all my various aspect. So I named me as <MES> in plural. In the background of the painting appears the painting <SSireum: Korean wrestling> by Kim Hong-Do (artist of the late Joseon dynasty). All of them are figures borrowed from this painting. In the middle of this work, I borrowed the Crucifixion from <Grünewald's Isenheim Altarpiece 1515>, Matthias Grünewald is a 16th century German painter.

An engraving depicting the martyrdom of Saint Andrew the Apostle. The image shows Andrew bound with rope to an X-shaped cross while a crowd watches.

An engraving depicting the martyrdom of Saint Andrew the Apostle. The image shows Andrew bound with rope to an X-shaped cross while a crowd watches.

An engraving depicting the martyrdom of Saint Bartholomew the Apostle. The image shows Bartholomew tied upsidedown to an X-shaped cross while two men flay him with knives before a crowd of onlookers, while in the foreground, a headsman's ax sits ready to behead him.

An engraving depicting the martyrdom of Saint Bartholomew the Apostle. The image shows Bartholomew tied upsidedown to an X-shaped cross while two men flay him with knives before a crowd of onlookers, while in the foreground, a headsman's ax sits ready to behead him.

An engraving depicting the martyrdom of Saint Peter the Apostle. The image shows Peter crucified upsidedown as Emperor Nero watches from horseback in the background.

An engraving depicting the martyrdom of Saint Peter the Apostle. The image shows Peter crucified upsidedown as Emperor Nero watches from horseback in the background.

An engraving depicting the martyrdom of Saint Simon the Zealot. The image shows Simon being led towards a prepared cross, the spikes to be used to nail him down prepared in a basket in the foreground.

An engraving depicting the martyrdom of Saint Simon the Zealot. The image shows Simon being led towards a prepared cross, the spikes to be used to nail him down prepared in a basket in the foreground.

A woodcut depicting two men gambling in the foreground as Christ is crucified and stabbed in the background.

A woodcut depicting two men gambling in the foreground as Christ is crucified and stabbed in the background.

A woodcut of Christ crucified with the Virgin Mary (left) and John the Evangelist (right). A skull sits at the base of the cross and the inscription INRI appears above it.

A woodcut of Christ crucified with the Virgin Mary (left) and John the Evangelist (right). A skull sits at the base of the cross and the inscription INRI appears above it.

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depicting a congregation gathered around a crucified Christ to hear the preaching of the Christian faith, thereby representing the Third Commandment (in the Lutheran tradition), "Remember the sabbath day, to keep it holy."

A woodcut depicting a congregation gathered around a crucified Christ to hear the preaching of the Christian faith, thereby representing the Third Commandment (in the Lutheran tradition), "Remember the sabbath day, to keep it holy."