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A woodcut depicting a bishop leading the proceedings of a synod or council gathering. The bishop stands before an altar, leading the gathered, kneeling priests in prayer. The scene is flanked by decorative scrollwork featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting a bishop leading the proceedings of a synod or council gathering. The bishop stands before an altar, leading the gathered, kneeling priests in prayer. The scene is flanked by decorative scrollwork featuring pelicans and snails. This woodcut is reused throughout the work.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

A woodcut of a heavily decorated bishop's mitre accompanied by a poem, "The Daughter of Myst'ry, the child of Errour, / Mother of Tyranny, of Wars, of Terrour, / The Idol of Reproach, Rocke of offence / To Iew and Gentile, Source of Indulgence / For all Impieties, and th'usurping Crest / 'Bove Diademes, the State, the Churches Pest / Is now discov'red, and all the world awake, / Makes proud Rome, and th'opprobrious Myter shake."

A woodcut of a heavily decorated bishop's mitre accompanied by a poem, "The Daughter of Myst'ry, the child of Errour, / Mother of Tyranny, of Wars, of Terrour, / The Idol of Reproach, Rocke of offence / To Iew and Gentile, Source of Indulgence / For all Impieties, and th'usurping Crest / 'Bove Diademes, the State, the Churches Pest / Is now discov'red, and all the world awake, / Makes proud Rome, and th'opprobrious Myter shake."

An engraved headpiece to the second, eighth, and fourteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by a pair of heads blowing air, below which is a banner with the Latin motto, "Concutient non excutient." (They will shake/stike violently [but] they will not shake off/cast out).

An engraved headpiece to the second, eighth, and fourteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by a pair of heads blowing air, below which is a banner with the Latin motto, "Concutient non excutient." (They will shake/stike violently [but] they will not shake off/cast out).

An engraving depicting a portrait of Frederick William I of Prussia, possibly after a painting by Antoine Pesne, with a crown, scepter, and orbis cruciger on a cushion to the right of the portrait.

An engraving depicting a portrait of Frederick William I of Prussia, possibly after a painting by Antoine Pesne, with a crown, scepter, and orbis cruciger on a cushion to the right of the portrait.

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

A woodcut border to the New deudsch Psalter printed in 1528. The border consists of a single woodcut depicting a bird flanked by decorative elements (top), a pair of cherub heads with plant motifs (sides), and God or Jesus Christ holding a globus cruciger and flanked by cherubs (bottom).

A woodcut border to the New deudsch Psalter printed in 1528. The border consists of a single woodcut depicting a bird flanked by decorative elements (top), a pair of cherub heads with plant motifs (sides), and God or Jesus Christ holding a globus cruciger and flanked by cherubs (bottom).

A woodcut border on the title page of Luther's Christlicher Beweisung von dem Jungsten Tag printed in 1522. The border is composed of five woodcuts arranged around the title. The bottom of the border is made up of two decorative woodcuts, one featuring a bird amongst foliage (possibly a woodcut usually used for either the left or right side of a title page border, considering the orienation of the bird) and a more architectural decorative image. The left and right sides feature two similar pieces featuring blank crests, plinths and foliage.

A woodcut border on the title page of Luther's Christlicher Beweisung von dem Jungsten Tag printed in 1522. The border is composed of five woodcuts arranged around the title. The bottom of the border is made up of two decorative woodcuts, one featuring a bird amongst foliage (possibly a woodcut usually used for either the left or right side of a title page border, considering the orienation of the bird) and a more architectural decorative image. The left and right sides feature two similar pieces featuring blank crests, plinths and foliage.

An engraved headpiece to the fifth, eleventh, and seventeenth books of Moyne's epic, "Saint Louys," depicting a pair of scepters (one topped with a fleur-de-lis and one with a hand) interwoven with a crown of thorns beneath a banner with the Latin motto, "hoc nexu immota manebunt" (this/these will remain/endure by imovable binds).

An engraved headpiece to the fifth, eleventh, and seventeenth books of Moyne's epic, "Saint Louys," depicting a pair of scepters (one topped with a fleur-de-lis and one with a hand) interwoven with a crown of thorns beneath a banner with the Latin motto, "hoc nexu immota manebunt" (this/these will remain/endure by imovable binds).

An initial letter "B" featuring the Trinity, with the Holy Spirit as a dove and both God and Christ holding an orbis cruciger.

An initial letter "B" featuring the Trinity, with the Holy Spirit as a dove and both God and Christ holding an orbis cruciger.

An initial letter "S" featuring the Vigin Mary supporting the infant Jesus Christ atop an altar while another figure approaches. This is possibly a depiction of the circumcision of Jesus. A lion (upper left) and pelican (lower right) are depicted in the margins outside the initial.

An initial letter "S" featuring the Vigin Mary supporting the infant Jesus Christ atop an altar while another figure approaches. This is possibly a depiction of the circumcision of Jesus. A lion (upper left) and pelican (lower right) are depicted in the margins outside the initial.

A woodcut initial letter "U" depicting Moses praying before God in Heaven, who is holding a globus cruciger. Moses is here depicted with horns, which was common before the Renaissance. The shape of the "U" includes two cherubs atop pillars and a bound bird.

A woodcut initial letter "U" depicting Moses praying before God in Heaven, who is holding a globus cruciger. Moses is here depicted with horns, which was common before the Renaissance. The shape of the "U" includes two cherubs atop pillars and a bound bird.

An engraved tailpiece to the second, fifth, and eleventh books of Moyne's epic, "Saint Louys," depicting a laurel crown above a monogram, above which is a banner with the Latin motto, "non marcescet" (it will not fade/wither).

An engraved tailpiece to the second, fifth, and eleventh books of Moyne's epic, "Saint Louys," depicting a laurel crown above a monogram, above which is a banner with the Latin motto, "non marcescet" (it will not fade/wither).

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

An engraved headpiece to the third, ninth, and fifteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by an eagle (left) and a lion and snake (right), above which is a banner with the Latin motto, "sepitque tueturque" (it confines/surrounds and protects).

An engraved headpiece to the third, ninth, and fifteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by an eagle (left) and a lion and snake (right), above which is a banner with the Latin motto, "sepitque tueturque" (it confines/surrounds and protects).

A series of four engravings depicting the standards of the Spanish and Goan Inquisitions (top), a man awaiting judgement (bottom left), and a nun who avoided being condemned to the stake by confessing (bottom right). The standard of the Spanish Inquisition features a cross made of rough logs, flanked by a sword and a branch with the motto, "EXURGE DOMINE ET JUDICA CAUSAM TUAM PSALM 73." The standard of the Goan Inquisition features a Dominican monk holding a sword and branch above a dog holding a torch to an orb with the motto, "MISERICORDIA ET JUSTITIA."

A series of four engravings depicting the standards of the Spanish and Goan Inquisitions (top), a man awaiting judgement (bottom left), and a nun who avoided being condemned to the stake by confessing (bottom right). The standard of the Spanish Inquisition features a cross made of rough logs, flanked by a sword and a branch with the motto, "EXURGE DOMINE ET JUDICA CAUSAM TUAM PSALM 73." The standard of the Goan Inquisition features a Dominican monk holding a sword and branch above a dog holding a torch to an orb with the motto, "MISERICORDIA ET JUSTITIA."

A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).