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An engraving of a framed image of Adam naming animals as detailed in Genesis 2:20. The framed image sits above a plinth with the inscription: "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field:". Above the framed image are symbols of the Old and New Testaments, including the tablets of the Ten Commandments, a Sefer Torah, a Cross, and a crown of thorns flanking a glowing star shape potentially representing the Holy Spirit. The entire composition is surrounded by floral decorations held aloft by three birds.

An engraving of a framed image of Adam naming animals as detailed in Genesis 2:20. The framed image sits above a plinth with the inscription: "And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field:". Above the framed image are symbols of the Old and New Testaments, including the tablets of the Ten Commandments, a Sefer Torah, a Cross, and a crown of thorns flanking a glowing star shape potentially representing the Holy Spirit. The entire composition is surrounded by floral decorations held aloft by three birds.

Summary: Second printing of a collection of sermons by Luther on Exodus 19-20, which includes the 10 commandments. The sermons were given between 1524 and 1527 and were first published in 1528.

Summary: Second printing of a collection of sermons by Luther on Exodus 19-20, which includes the 10 commandments. The sermons were given between 1524 and 1527 and were first published in 1528.

Summary: The sermons on which this commentary on the Ten Commandments is based were delivered in Wittenberg in 1516-1517. This is the first work of Luther's to be translated into a modern European language. This is the first printing of the work.

Summary: The sermons on which this commentary on the Ten Commandments is based were delivered in Wittenberg in 1516-1517. This is the first work of Luther's to be translated into a modern European language. This is the first printing of the work.

Summary: Early book on the Ten Commandments and the Seven Deadly Sins by Martin Luther. Originally written in Latin, it is here translated into German by Sebastian Münster, a young Franciscan teacher/scholar, soon to become famous as one of the great Christian Hebraists of his time. This is the first printing of the German translation.

Summary: Early book on the Ten Commandments and the Seven Deadly Sins by Martin Luther. Originally written in Latin, it is here translated into German by Sebastian Münster, a young Franciscan teacher/scholar, soon to become famous as one of the great Christian Hebraists of his time. This is the first printing of the German translation.

This is a 1523 printing of Martin Luther's popular sermon on the Ten Commandments and the Seven Deadly Sins, first printed in 1520 and reprinted numerous times. The work was originally composed in Latin and was translated into German by the cartographer and Christian Hebraist Sebastian Münster.

This is a 1523 printing of Martin Luther's popular sermon on the Ten Commandments and the Seven Deadly Sins, first printed in 1520 and reprinted numerous times. The work was originally composed in Latin and was translated into German by the cartographer and Christian Hebraist Sebastian Münster.

Summary: An academic disputation presented Georg Theander, professor at the University of Ingolstadt, and defended by Sebastian Haydlauff, priest at the church of St. Moritz in Ingolstadt. The disputation was based on 30 theses on the 2nd and 8th commandments.

Summary: An academic disputation presented Georg Theander, professor at the University of Ingolstadt, and defended by Sebastian Haydlauff, priest at the church of St. Moritz in Ingolstadt. The disputation was based on 30 theses on the 2nd and 8th commandments.

Summary:

Summary:

Summary: Text in German includes Luther's translations from Latin of several Psalms from the Hebrew O.T., and the Epistle to Titus from the Greek N.T.

Summary: Text in German includes Luther's translations from Latin of several Psalms from the Hebrew O.T., and the Epistle to Titus from the Greek N.T.

Summary: An early predecessor of Luther's Small Catechism, containing a simple explanation of the Ten Commandments, the Apostles' Creed, and the Lord's Prayer.

Summary: An early predecessor of Luther's Small Catechism, containing a simple explanation of the Ten Commandments, the Apostles' Creed, and the Lord's Prayer.

The title page of Martin Luther's Low German translation of the Bible featuring a collection of biblical scenes and symbols based on Lucas Cranach the Elder's painting, "Law and Gospel" (or "Sin and Redemption"). On the left of the image are scenes representing Law/Sin, including: a dead tree, Moses receiving the Ten Commandments, Adam and Eve, the brazen serpent, and a corpse lying atop a tomb.

The title page of Martin Luther's Low German translation of the Bible featuring a collection of biblical scenes and symbols based on Lucas Cranach the Elder's painting, "Law and Gospel" (or "Sin and Redemption"). On the left of the image are scenes representing Law/Sin, including: a dead tree, Moses receiving the Ten Commandments, Adam and Eve, the brazen serpent, and a corpse lying atop a tomb.

An engraving depicting a portrait of Pierre D'Ailly above a hand emerging from a cloud holding a scale, one side with a pair of tablets (possibly the Ten Commandments) and a crosier, miter, and galero on the other.

An engraving depicting a portrait of Pierre D'Ailly above a hand emerging from a cloud holding a scale, one side with a pair of tablets (possibly the Ten Commandments) and a crosier, miter, and galero on the other.

A woodcut depicting a trial with a judge, a woman kneeling (the accused), and a man delivering a (presumably false) witness statement, representing a violation of the Eighth Commandment (in the Lutheran tradition), "Thou shalt not bear false witness against thy neighbor."

A woodcut depicting a trial with a judge, a woman kneeling (the accused), and a man delivering a (presumably false) witness statement, representing a violation of the Eighth Commandment (in the Lutheran tradition), "Thou shalt not bear false witness against thy neighbor."

A woodcut depicting a man murdering two individuals with an axe, thereby representing a violation of the Fifth Commandment (in the Lutheran tradition), "Thou shalt not murder."

A woodcut depicting a man murdering two individuals with an axe, thereby representing a violation of the Fifth Commandment (in the Lutheran tradition), "Thou shalt not murder."

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depicting a son and daughter washing the feet of their mother and father respectively, thereby representing the Fourth Commandment (in the Lutheran tradition), "Honor thy father and thy mother."

A woodcut depicting a son and daughter washing the feet of their mother and father respectively, thereby representing the Fourth Commandment (in the Lutheran tradition), "Honor thy father and thy mother."

A pair of woodcuts depicting a man kneeling beside a woman (left) and a two men in a building while a third sits at a table possibly counting money or grain (right), representing the Ninth and Tenth Commandments (in the Lutheran tradition), "Thou shalt not covet thy neighbor's wife, or his slaves, or his animals, or anything of thy neighbor."

A pair of woodcuts depicting a man kneeling beside a woman (left) and a two men in a building while a third sits at a table possibly counting money or grain (right), representing the Ninth and Tenth Commandments (in the Lutheran tradition), "Thou shalt not covet thy neighbor's wife, or his slaves, or his animals, or anything of thy neighbor."

A woodcut depicting a man stealing from another's purse as the victim carries on a conversation, representing a violation of the Seventh Commandment (in the Lutheran tradition), "Thou shalt not steal."

A woodcut depicting a man stealing from another's purse as the victim carries on a conversation, representing a violation of the Seventh Commandment (in the Lutheran tradition), "Thou shalt not steal."

A woodcut depicting a man and woman in bed together, thereby representing a violation of the Sixth Commandment (in the Lutheran tradition), "Thou shalt not commit adultry."

A woodcut depicting a man and woman in bed together, thereby representing a violation of the Sixth Commandment (in the Lutheran tradition), "Thou shalt not commit adultry."

An engraving depicting God giving Moses the Ten Commandments atop Mount Sinai (left) and Moses returning to the Israellites to show them the tablets.

An engraving depicting God giving Moses the Ten Commandments atop Mount Sinai (left) and Moses returning to the Israellites to show them the tablets.

A woodcut depicting Moses receiving the Ten Commandments from God (upper right) as the the people of Israel worship the Golden Calf (lower left). On the right, Mount Sinai and Mount Horeb are labeled, as well as the figures of Moses and Joshua.

A woodcut depicting Moses receiving the Ten Commandments from God (upper right) as the the people of Israel worship the Golden Calf (lower left). On the right, Mount Sinai and Mount Horeb are labeled, as well as the figures of Moses and Joshua.

A woodcut depicting a congregation gathered around a crucified Christ to hear the preaching of the Christian faith, thereby representing the Third Commandment (in the Lutheran tradition), "Remember the sabbath day, to keep it holy."

A woodcut depicting a congregation gathered around a crucified Christ to hear the preaching of the Christian faith, thereby representing the Third Commandment (in the Lutheran tradition), "Remember the sabbath day, to keep it holy."