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Summary: "An addicion, with an appologie to the causes of brinnynge of Paule's church, the which causes were uttred at Paule's Crosse by the Reuerend Bysshop of Duresme, the 8th of June, 1561 [put forth anonymously by John Moren, or Moren, Bonner's chaplain, and replied to in the bishop's Confutation]": p. [481]-486.

Summary: "An addicion, with an appologie to the causes of brinnynge of Paule's church, the which causes were uttred at Paule's Crosse by the Reuerend Bysshop of Duresme, the 8th of June, 1561 [put forth anonymously by John Moren, or Moren, Bonner's chaplain, and replied to in the bishop's Confutation]": p. [481]-486.

Summary: A sermon preached at Paul's cross. Correspondence with Dr. Cole. The reply to Harding's Answer...

Summary: A sermon preached at Paul's cross. Correspondence with Dr. Cole. The reply to Harding's Answer...

Summary: The reply to Harding's Answer...[cont.] An exposition upon the two Epistles to the Thessalonians. Sermons. A treatise of the sacraments.

Summary: The reply to Harding's Answer...[cont.] An exposition upon the two Epistles to the Thessalonians. Sermons. A treatise of the sacraments.

Summary: The defence of the Answer to the Admonition, against the Reply of Thomas Cartwright: tractates VII-X.

Summary: The defence of the Answer to the Admonition, against the Reply of Thomas Cartwright: tractates VII-X.

Summary: The defence of the Answer to the Admonition, against the Reply of Thomas Cartwright: tractates I-VI.

Summary: The defence of the Answer to the Admonition, against the Reply of Thomas Cartwright: tractates I-VI.

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Summary: Containing sermons, meditations, examinations, &c.

Summary: Containing sermons, meditations, examinations, &c.

Summary: The Spanish scholar Raymond of Sabunde was professor of medicine, philosophy, and theology at the University of Toulouse during the early fifteenth century. His study of natural theology came under the scrutiny of the Council of Trent, which placed its prologue on the index. This particular copy has been censored: the prologue, (leaf A6) has been either inked out or cut away.

Summary: The Spanish scholar Raymond of Sabunde was professor of medicine, philosophy, and theology at the University of Toulouse during the early fifteenth century. His study of natural theology came under the scrutiny of the Council of Trent, which placed its prologue on the index. This particular copy has been censored: the prologue, (leaf A6) has been either inked out or cut away.

Summary: Latin grammar written by the English humanist Thomas Linacre. The preface was written by Philipp Melanchthon.

Summary: Latin grammar written by the English humanist Thomas Linacre. The preface was written by Philipp Melanchthon.

A woodcut depicting the wedding ceremonies of three clergy members with musicians (top) playing accompaniment.

A woodcut depicting the wedding ceremonies of three clergy members with musicians (top) playing accompaniment.

A woodcut depicting a being with three heads: a frog representing France, an eagle representing Rome, and a lion representing Germany. This creature preceeded the arrival of Marcomirus, a Sicambrian king who took control of a region of Gaul after moving from the Danube region into the low countries (Gelders and Holland).

A woodcut depicting a being with three heads: a frog representing France, an eagle representing Rome, and a lion representing Germany. This creature preceeded the arrival of Marcomirus, a Sicambrian king who took control of a region of Gaul after moving from the Danube region into the low countries (Gelders and Holland).

The title page to Sacrarvm caeremoniarvm sive Ritvvm ecclesiasticorvm S. Rom. ecclesiae. : libri tres including the printers mark of the Heirs of Luca, featuring a fleur-de-lis.

The title page to Sacrarvm caeremoniarvm sive Ritvvm ecclesiasticorvm S. Rom. ecclesiae. : libri tres including the printers mark of the Heirs of Luca, featuring a fleur-de-lis.

Satirical wood-engraving from the workshop of Lucas Cranach, depicting the pope, with ears of an ass, sitting on a wooden throne at the mouth of hell, on the title page.

Satirical wood-engraving from the workshop of Lucas Cranach, depicting the pope, with ears of an ass, sitting on a wooden throne at the mouth of hell, on the title page.

This manuscript is handwritten in German and dated May 10, 1542. It lists people from Zwickau, Saxony (Germany) who enlisted or were paid to participate in the field campaign against the Turkish invasion of Marseille.

This manuscript is handwritten in German and dated May 10, 1542. It lists people from Zwickau, Saxony (Germany) who enlisted or were paid to participate in the field campaign against the Turkish invasion of Marseille.

Summary: Melanchthon first wrote the Instructions for Church Visitations in 1527 in both German and Latin. He was himself one of the first visitors to put the work to use. As a result some changes were made to the manuscript, and the whole was sent to Luther for the purpose of securing a preface. Luther thought so highly of it that he "adopted" it, and revised it for publication in 1538.

Summary: Melanchthon first wrote the Instructions for Church Visitations in 1527 in both German and Latin. He was himself one of the first visitors to put the work to use. As a result some changes were made to the manuscript, and the whole was sent to Luther for the purpose of securing a preface. Luther thought so highly of it that he "adopted" it, and revised it for publication in 1538.

Summary: Written in Latin in the fall of 1521 under the title De abroganda missa privata, this is the third printing of the first German edition of Martin Luther's important tract on the celebration of private masses. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large and felt so strongly about this material that he translated it into German himself.

Summary: Written in Latin in the fall of 1521 under the title De abroganda missa privata, this is the third printing of the first German edition of Martin Luther's important tract on the celebration of private masses. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large and felt so strongly about this material that he translated it into German himself.

Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year.

Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year.

Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year.

Summary: This sermon on marriage is an elaboration of an earlier work no longer extant. In its present form there is no set Bible text, nor is the sermon designed for a particular place in the Church year.