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A woodcut depicting an angel locking the dragon, which represents Satan, into a bottomless pit to be bound for a thousand years. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting an angel locking the dragon, which represents Satan, into a bottomless pit to be bound for a thousand years. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting a skeleton (= Death) pouring wine into the mouth of one of a group of revelers as one of his companions vomits over the side of the table. The woodcut is accompanied by a verse from Ephesians 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) pouring wine into the mouth of one of a group of revelers as one of his companions vomits over the side of the table. The woodcut is accompanied by a verse from Ephesians 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a trial with a judge, a woman kneeling (the accused), and a man delivering a (presumably false) witness statement, representing a violation of the Eighth Commandment (in the Lutheran tradition), "Thou shalt not bear false witness against thy neighbor."

A woodcut depicting a trial with a judge, a woman kneeling (the accused), and a man delivering a (presumably false) witness statement, representing a violation of the Eighth Commandment (in the Lutheran tradition), "Thou shalt not bear false witness against thy neighbor."

An engraving depicting a scene from the fourth book of the epic poem, Saint Louys, in which a pair of extravagently dressed figures appear riding an elephant, above which hangs a globe or disc representing the Heavens, with the fire of the sun encircling it as a cherub (representing modest love) sits atop it.

An engraving depicting a scene from the fourth book of the epic poem, Saint Louys, in which a pair of extravagently dressed figures appear riding an elephant, above which hangs a globe or disc representing the Heavens, with the fire of the sun encircling it as a cherub (representing modest love) sits atop it.

A woodcut depicting an emperor listening to the petition of one of his subjects. A skeleton, representing death, holds the crown on the emperor’s head, as the emperor holds a broken sword. An orb, a scepter, and an hourglass sit on the ground at his feet. The emperor is also wearing the collar of the Order of the Golden Fleece. The woodcut is accompanied by verses from Isaiah 38 and 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting an emperor listening to the petition of one of his subjects. A skeleton, representing death, holds the crown on the emperor’s head, as the emperor holds a broken sword. An orb, a scepter, and an hourglass sit on the ground at his feet. The emperor is also wearing the collar of the Order of the Golden Fleece. The woodcut is accompanied by verses from Isaiah 38 and 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death escorting an empress as she and her court enjoy a walk outside the palace, and pointing out a nearby grave to display the limits of the empress' dominion. The woodcut is accompanied by a verse from Daniel 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death escorting an empress as she and her court enjoy a walk outside the palace, and pointing out a nearby grave to display the limits of the empress' dominion. The woodcut is accompanied by a verse from Daniel 4 translated into French (top) and then reformatted into verse (bottom).

A pair of woodcuts with captions depicting the cardinals entering the conclave (top) and two examples (one complete and one with the framing) of the temporary rooms set up to house the cardinals during the conclave (bottom).

A pair of woodcuts with captions depicting the cardinals entering the conclave (top) and two examples (one complete and one with the framing) of the temporary rooms set up to house the cardinals during the conclave (bottom).

The Erechtheion as seen looking west. On the left side is the Porch of the Maidens (or Caryatid Porch).

The Erechtheion as seen looking west. On the left side is the Porch of the Maidens (or Caryatid Porch).

An engraving of the Esquiline Obelisk, sometimes known as the Liberian Obelisk, which originally stood as a pair with the Quirinal Obelisk on the Campus Martius in front of the Mausoleum of Augustus and was later moved by Pope Sixtus V to the PIazza dell'Esquilino near the western facade of the Basilica di Santa Maria Maggiore. Surrounding the depiction of the column iteslf are three panels showing the inscriptions that appear on each side of the column's base, while the fourth is incorporated into the image of the obelisk itself.

An engraving of the Esquiline Obelisk, sometimes known as the Liberian Obelisk, which originally stood as a pair with the Quirinal Obelisk on the Campus Martius in front of the Mausoleum of Augustus and was later moved by Pope Sixtus V to the PIazza dell'Esquilino near the western facade of the Basilica di Santa Maria Maggiore. Surrounding the depiction of the column iteslf are three panels showing the inscriptions that appear on each side of the column's base, while the fourth is incorporated into the image of the obelisk itself.

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Adam and Eve eating from the Tree of Knowledge, thus committing the Original Sin. The woodcut is accompanied by a verse from Genesis 3 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Adam and Eve eating from the Tree of Knowledge, thus committing the Original Sin. The woodcut is accompanied by a verse from Genesis 3 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a man murdering two individuals with an axe, thereby representing a violation of the Fifth Commandment (in the Lutheran tradition), "Thou shalt not murder."

A woodcut depicting a man murdering two individuals with an axe, thereby representing a violation of the Fifth Commandment (in the Lutheran tradition), "Thou shalt not murder."

A woodcut depicting the release of the locusts from a bottomless pit by a star following the sounding of the Fifth Trumpet. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting the release of the locusts from a bottomless pit by a star following the sounding of the Fifth Trumpet. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depicting a violation of and proper following of the First Commandment (in the Lutheran tradition), "Thou shalt have no other god before me." On the right, a group of worshipers gather around the crucified Christ thereby following the First Commandment. In contrast, on the left, a group worships an "idol" in the form of a horned figure on a pedestal.

A woodcut depictng God and seven angels with trumpets (top), hail and fire falling into the sea (bottom left), and a burning mountain falling into the sea (bottom right). The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depictng God and seven angels with trumpets (top), hail and fire falling into the sea (bottom left), and a burning mountain falling into the sea (bottom right). The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A pair of woodcuts with captions depicting the initial meeting of the Cardinals before the official conclave (top) and the Mass of the Holy Ghost preceeding the Papal conclave (bottom).

A pair of woodcuts with captions depicting the initial meeting of the Cardinals before the official conclave (top) and the Mass of the Holy Ghost preceeding the Papal conclave (bottom).

A photograph of the First Methodist Church in Elberton, GA in 1951. The building was constructed in 1889.

A photograph of the First Methodist Church in Elberton, GA in 1951. The building was constructed in 1889.

The main gateway, the first pylon, of the Temple of Horus and Hathor at Idfū (Edfu), decorated with reliefs depicting Ptolemy XII defeating his enemies in the presence of Horus and Hathor. Through the entryway, the entrance to the hypostyle vestibule can be seen through the open center of the Court of Offerings.

The main gateway, the first pylon, of the Temple of Horus and Hathor at Idfū (Edfu), decorated with reliefs depicting Ptolemy XII defeating his enemies in the presence of Horus and Hathor. Through the entryway, the entrance to the hypostyle vestibule can be seen through the open center of the Court of Offerings.

A woodcut depicting a skeleton (= Death) playing the bagpipes as he pulls a fool down the road. The woodcut is accompanied by a verse from Proverbs 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) playing the bagpipes as he pulls a fool down the road. The woodcut is accompanied by a verse from Proverbs 7 translated into French (top) and then reformatted into verse (bottom).