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A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting an angel, robed in clouds with legs of flaming pillars, handing a book to Saint John the Apostle and pointing up at the heavens. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting an angel, robed in clouds with legs of flaming pillars, handing a book to Saint John the Apostle and pointing up at the heavens. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting the victorious armies of Heaven (top right) routing the opposing forces as the beast is cast into a lake of fire and brimstone. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting the victorious armies of Heaven (top right) routing the opposing forces as the beast is cast into a lake of fire and brimstone. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut of the first Beast mentioned in Revelations, which emerged from the sea. It has seven heads and ten horns.

A woodcut of the first Beast mentioned in Revelations, which emerged from the sea. It has seven heads and ten horns.

A woodcut of the two beasts mentioned in Revelations. On the right, is the seven-headed beast from the sea. On the hill in the background is the "lamb-horned" beast from the earth.

A woodcut of the two beasts mentioned in Revelations. On the right, is the seven-headed beast from the sea. On the hill in the background is the "lamb-horned" beast from the earth.

A woodcut depicting an injured beggar sitting outside the house of a wealthy family, who ignore him. The beggar's hands are pressed together in supplication, but Death is not presence to release him from his misery. The woodcut is accompanied by a verse from Romans 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting an injured beggar sitting outside the house of a wealthy family, who ignore him. The beggar's hands are pressed together in supplication, but Death is not presence to release him from his misery. The woodcut is accompanied by a verse from Romans 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a blind man by his cane. The woodcut is accompanied by a verse from Matthew 15 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a blind man by his cane. The woodcut is accompanied by a verse from Matthew 15 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a cardinal talking to a lay person amidst a vinyard while a skeleton reaches for the cardinal's hat. The woodcut is accompanied by a verse from Isaiah 5:7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a cardinal talking to a lay person amidst a vinyard while a skeleton reaches for the cardinal's hat. The woodcut is accompanied by a verse from Isaiah 5:7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Adam laboring beside a skeleton (representing Death) while Eve feeds their child in the background. The woodcut is accompanied by a verse from Genesis 2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Adam laboring beside a skeleton (representing Death) while Eve feeds their child in the background. The woodcut is accompanied by a verse from Genesis 2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) kneeling below a councillor holding an hourglass, as a beggar approaches the councillor and a demon blows air in the councillor’s ear. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) kneeling below a councillor holding an hourglass, as a beggar approaches the councillor and a demon blows air in the councillor’s ear. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dressed as a laborer preparing to hit a count with the symbol of his authority: his family coat of arms. The objects and ornaments of his coat of arms are seen scattered on the ground. The woodcut is accompanied by a verse from Psalms 48 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dressed as a laborer preparing to hit a count with the symbol of his authority: his family coat of arms. The objects and ornaments of his coat of arms are seen scattered on the ground. The woodcut is accompanied by a verse from Psalms 48 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) placing a necklace of bones around the neck of a countess. An hour-glass, representing time, sits on her table. The woodcut is accompanied by a verse from Job 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) placing a necklace of bones around the neck of a countess. An hour-glass, representing time, sits on her table. The woodcut is accompanied by a verse from Job 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting God creating Eve from one of Adam's ribs. The woodcut is accompanied by a verse from Genesis 1-2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting God creating Eve from one of Adam's ribs. The woodcut is accompanied by a verse from Genesis 1-2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two men gambling in the foreground as Christ is crucified and stabbed in the background.

A woodcut depicting two men gambling in the foreground as Christ is crucified and stabbed in the background.

A woodcut of Christ crucified with the Virgin Mary (left) and John the Evangelist (right). A skull sits at the base of the cross and the inscription INRI appears above it.

A woodcut of Christ crucified with the Virgin Mary (left) and John the Evangelist (right). A skull sits at the base of the cross and the inscription INRI appears above it.

A woodcut depicting two angels announcing the destruction of Babylon and dropping a millstone into the sea while the city itself is seen in flames below. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting two angels announcing the destruction of Babylon and dropping a millstone into the sea while the city itself is seen in flames below. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.