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A woodcut depicting a synod gathering of a diocese. A bishop sits surrounded by priests as an archdeacon proclaims the faith from the pulpit. The scene is flanked by a pair of cherubs holding rings and kneeling on helmets. The woodcut is reused throughout the work.

A woodcut depicting a synod gathering of a diocese. A bishop sits surrounded by priests as an archdeacon proclaims the faith from the pulpit. The scene is flanked by a pair of cherubs holding rings and kneeling on helmets. The woodcut is reused throughout the work.

A woodcut depicting a synod gathering. A bishop sits in the center of a group of priests as an archdeacon reads prom the pulpit. The scene is flanked by a pair of cherubs standing atop eagles and holding bags of snakes. This woodcut is reused several times throughout the work.

A woodcut depicting a synod gathering. A bishop sits in the center of a group of priests as an archdeacon reads prom the pulpit. The scene is flanked by a pair of cherubs standing atop eagles and holding bags of snakes. This woodcut is reused several times throughout the work.

A pair of engravings depicting a Catholic wedding ceremony (top) and a priest blessing a newlywed couple's nuptial bed (bottom).

A pair of engravings depicting a Catholic wedding ceremony (top) and a priest blessing a newlywed couple's nuptial bed (bottom).

A formal certificate confirming the appointment of Charles Minot Griffith as a Deacon in the Western South America Mission Conference of the Methodist Episcopal Church. The certificate was signed in Concepción, Chile, on February 27, 1898, by Bishop Henry White Warren.

A formal certificate confirming the appointment of Charles Minot Griffith as a Deacon in the Western South America Mission Conference of the Methodist Episcopal Church. The certificate was signed in Concepción, Chile, on February 27, 1898, by Bishop Henry White Warren.

A formal Certificate of Location confirming that Charles Minot Griffith was officially located to the Western South America Annual Conference of the Methodist Episcopal Church as a Deacon on his own request. The certificate was signed in Concepción, Chile, on February 20, 1903, by Isaac W. Joyce, the president of the Western South America Annual Conference.

A formal Certificate of Location confirming that Charles Minot Griffith was officially located to the Western South America Annual Conference of the Methodist Episcopal Church as a Deacon on his own request. The certificate was signed in Concepción, Chile, on February 20, 1903, by Isaac W. Joyce, the president of the Western South America Annual Conference.

A woodcut depicting the dedication or consecration of a church. A bishop follows a procession of preists bearing a container of relics draped in ornate fabric to be placed inside the altar. The scene is flanked by a pair of cherubs standing atop eagles and bags of snakes. The woodcut is reused throughout the work.

A woodcut depicting the dedication or consecration of a church. A bishop follows a procession of preists bearing a container of relics draped in ornate fabric to be placed inside the altar. The scene is flanked by a pair of cherubs standing atop eagles and bags of snakes. The woodcut is reused throughout the work.

A woodcut depicting the rite of excommunication. The bishop sits surrounded by twelve priests in a public place, each with a lit candle in his hand, as he pronounces the anathema against the one to be excommunicated, after which all strike out their candles against the ground. The scene is flanked by ornamental scroll work featuring cherubs. The woodcut is reused throughout the work.

A woodcut depicting the rite of excommunication. The bishop sits surrounded by twelve priests in a public place, each with a lit candle in his hand, as he pronounces the anathema against the one to be excommunicated, after which all strike out their candles against the ground. The scene is flanked by ornamental scroll work featuring cherubs. The woodcut is reused throughout the work.

An engraving depicting the execution of William White, a preacher and accused heretic. The image shows william standing before the stake he is to be burned at, while a bishop oversees the proceedings.

An engraving depicting the execution of William White, a preacher and accused heretic. The image shows william standing before the stake he is to be burned at, while a bishop oversees the proceedings.

An engraving depicting the arrest of Hans Smit and his congregation. The image shows a number of men, women, and an infant being bound and led out of a house by guards with halberds.

An engraving depicting the arrest of Hans Smit and his congregation. The image shows a number of men, women, and an infant being bound and led out of a house by guards with halberds.

A note from Robert Paine to Thomas Stringfield directing Stringfield to preach in Shelbyville and Murfreesboro before attending the Quarterly Meeting, requesting that he manage Paine's Black class in Shelbyville, directing him to collect (but not read) any correspondence directed to Paine, providing directions for accounting for and selling an order of books, and requesting that Stringfield arrange for some of Paine's clothes to be sent to him.

A note from Robert Paine to Thomas Stringfield directing Stringfield to preach in Shelbyville and Murfreesboro before attending the Quarterly Meeting, requesting that he manage Paine's Black class in Shelbyville, directing him to collect (but not read) any correspondence directed to Paine, providing directions for accounting for and selling an order of books, and requesting that Stringfield arrange for some of Paine's clothes to be sent to him.

A pair of engravings depicting the display of the body within a coffin before the house of the deceased or their family (top) and the offering of the Eucherist during a mass of requiem for the dead (bottom).

A pair of engravings depicting the display of the body within a coffin before the house of the deceased or their family (top) and the offering of the Eucherist during a mass of requiem for the dead (bottom).

A pair of engravings depicting the brit milah (ritual circumcision) (top) and the pidyon haben (redemption of the firstborn son) (bottom). The top engraving shows the family of the infant gathered as the rabbi oversees the proceedure. The bottom engraving shows the family of the child gathered around as the father presents the first-born son to the kohen (a priest directly descended from Aaron).

A pair of engravings depicting the brit milah (ritual circumcision) (top) and the pidyon haben (redemption of the firstborn son) (bottom). The top engraving shows the family of the infant gathered as the rabbi oversees the proceedure. The bottom engraving shows the family of the child gathered around as the father presents the first-born son to the kohen (a priest directly descended from Aaron).

A pair of engravings depicting parishioners taking Communion (top) and a priest delivering the Eucharist as part of the last rites (bottom).

A pair of engravings depicting parishioners taking Communion (top) and a priest delivering the Eucharist as part of the last rites (bottom).

A pair of engravings depicting penitents stepping into the confessional to confess their sins to a priest (top) and a priest anointing a dying man as part of the last rites (bottom).

A pair of engravings depicting penitents stepping into the confessional to confess their sins to a priest (top) and a priest anointing a dying man as part of the last rites (bottom).

A woodcut depicting the rite of laying on of hands. The bishop places his hands on the head of the ordainee, who kneels before him, holding vestments folded over his arms. The scene is flanked by a pair of cherubs holding rings and kneeling atop helmets. The woodcut is reused throughout the work.

A woodcut depicting the rite of laying on of hands. The bishop places his hands on the head of the ordainee, who kneels before him, holding vestments folded over his arms. The scene is flanked by a pair of cherubs holding rings and kneeling atop helmets. The woodcut is reused throughout the work.

A pair of engravings depicting two methods of baptism. The top scene shows a Catholic priest baptising an infant at a font. The bottom scene shows a midwife baptising a child after birth.

A pair of engravings depicting two methods of baptism. The top scene shows a Catholic priest baptising an infant at a font. The bottom scene shows a midwife baptising a child after birth.

An engraving depicting Hungarian Protestant priests forced into labor aboard Neopolitan galleys. The image shows groups of priests being placed on small boats for transfer to galleys (background) in Naples.

An engraving depicting Hungarian Protestant priests forced into labor aboard Neopolitan galleys. The image shows groups of priests being placed on small boats for transfer to galleys (background) in Naples.

A pair of engravings depicting a kohen (priest descended directly from Aaron) reciting prayers in the synagogue (top) and a rabbi lifting the Torah scroll for the gathered worshipers to see (bottom). The top engraving shows the kohen on the right with worshipers gathered around wearing tallitot and is labeled as "Synagogue des Juifs Portugais a la Haye" (the Synagogue of the Portuguese Jews in the Hague). The bottom engraving shows a gathering of Jewish worhipers, most wearing tallitot, looking on as a rabbi raises the Torah scroll.

A pair of engravings depicting a kohen (priest descended directly from Aaron) reciting prayers in the synagogue (top) and a rabbi lifting the Torah scroll for the gathered worshipers to see (bottom). The top engraving shows the kohen on the right with worshipers gathered around wearing tallitot and is labeled as "Synagogue des Juifs Portugais a la Haye" (the Synagogue of the Portuguese Jews in the Hague). The bottom engraving shows a gathering of Jewish worhipers, most wearing tallitot, looking on as a rabbi raises the Torah scroll.

A letter from D. R. McAnally to Robert Paine discussing the establishment of two new congregations, asking Paine's advice on how to proceed with the establishment of a Sunday School focused on the German population in the city, and reporting on the progress of his work in St. Louis, mentioning brewing conflict in the Kentucky (Louisville) Conference.

A letter from D. R. McAnally to Robert Paine discussing the establishment of two new congregations, asking Paine's advice on how to proceed with the establishment of a Sunday School focused on the German population in the city, and reporting on the progress of his work in St. Louis, mentioning brewing conflict in the Kentucky (Louisville) Conference.

A letter from D. S. Doggett to Robert Paine asking for his thoughts on the case of Richard Smiley who is under investigation with the possibility of suspension from the conference, discussing Doggett's decision to temporarily replace Smiley with another preacher (Starr), asking if Paine might send another man to assist, and speaking to the uncertain position of Virginia in regards to the formation of the Confederacy and withdrawal from the Union.

A letter from D. S. Doggett to Robert Paine asking for his thoughts on the case of Richard Smiley who is under investigation with the possibility of suspension from the conference, discussing Doggett's decision to temporarily replace Smiley with another preacher (Starr), asking if Paine might send another man to assist, and speaking to the uncertain position of Virginia in regards to the formation of the Confederacy and withdrawal from the Union.

A letter from Edmund W. Sehon to Robert Paine providing an update on his health, reporting that the Board of Missions has approved two of Paine's candidates to travel to California, explaining why the Board of Missions did not approve another two of Paine's candidates for California, and sharing his intentions to attend a number of conferences later in the year.

A letter from Edmund W. Sehon to Robert Paine providing an update on his health, reporting that the Board of Missions has approved two of Paine's candidates to travel to California, explaining why the Board of Missions did not approve another two of Paine's candidates for California, and sharing his intentions to attend a number of conferences later in the year.

A letter from Edmund W. Sehon to Robert Paine discussing financial appropriations and the provision of preachers for the California Mission.

A letter from Edmund W. Sehon to Robert Paine discussing financial appropriations and the provision of preachers for the California Mission.

A letter from George F. Pierce to Robert Paine giving an update on Pierce's health, promising to look for candidates to send on a Japanese mission, and discussing the need for more preachers in the Pacific Conference.

A letter from George F. Pierce to Robert Paine giving an update on Pierce's health, promising to look for candidates to send on a Japanese mission, and discussing the need for more preachers in the Pacific Conference.

A letter from George F. Pierce to Robert Paine discussing the trial of a man named Deems, advising Paine not to directly respond to a letter sent by one of the parties concerned with the Deems trial, reporting on the success of the church in Georgia, and asking that Paine raise money in his Conferences to support a number of missionaries going to San Francisco.

A letter from George F. Pierce to Robert Paine discussing the trial of a man named Deems, advising Paine not to directly respond to a letter sent by one of the parties concerned with the Deems trial, reporting on the success of the church in Georgia, and asking that Paine raise money in his Conferences to support a number of missionaries going to San Francisco.

A letter from George F. Pierce to Robert Paine reporting on the work being done in California and along the Pacific Coast, demanding the transfer of several preachers to the Pacific Conference to improve their numbers and strengthen what hold they have, discussing the challenges he faces with Orceneth Fisher in Oregon, and asking for Paine's support when requesting more preachers to help fill the gap between the Rio Grande Conference and the Pacific Conference.

A letter from George F. Pierce to Robert Paine reporting on the work being done in California and along the Pacific Coast, demanding the transfer of several preachers to the Pacific Conference to improve their numbers and strengthen what hold they have, discussing the challenges he faces with Orceneth Fisher in Oregon, and asking for Paine's support when requesting more preachers to help fill the gap between the Rio Grande Conference and the Pacific Conference.

A letter from George F. Pierce to Robert Paine recommending Clarence M. Verdel for a tutorship, asking for suggestions on a speech Pierce is preparing on the spiritual culture of the church for the General Conference, and reporting on Pierce's father's health.

A letter from George F. Pierce to Robert Paine recommending Clarence M. Verdel for a tutorship, asking for suggestions on a speech Pierce is preparing on the spiritual culture of the church for the General Conference, and reporting on Pierce's father's health.

A letter from George F. Pierce to Robert Paine asking about when to implement a new rule regarding ordination which would limit who qualified, particularly in light of the need for preachers.

A letter from George F. Pierce to Robert Paine asking about when to implement a new rule regarding ordination which would limit who qualified, particularly in light of the need for preachers.

A letter from H. H. Kavanaugh to Robert Paine reporting on his experiences of the Conferences he has attended, mentioning that the St. Louis Conference had some turmoil, discussing a draft made by D. W. Lewis and how he handled the matter, suggesting the bishops divide their work for the coming year at the April meeting, , proposing Paine call a meeting of the Bishops, requesting the transfer of a preacher to assist the Indian Mission Conference, discussing his concerns over the missionary funds and the support of the Indian Mission Conference in the coming year.

A letter from H. H. Kavanaugh to Robert Paine reporting on his experiences of the Conferences he has attended, mentioning that the St. Louis Conference had some turmoil, discussing a draft made by D. W. Lewis and how he handled the matter, suggesting the bishops divide their work for the coming year at the April meeting, , proposing Paine call a meeting of the Bishops, requesting the transfer of a preacher to assist the Indian Mission Conference, discussing his concerns over the missionary funds and the support of the Indian Mission Conference in the coming year.

A letter from H. H. Kavanaugh to Robert Paine reporting on the success of the Louisiana Conference, mentioning a transfer of a preacher to the Louisville Conference, asking about the appointments for the Alabama Conference, and sharing his plans for travelling to California via Panama.

A letter from H. H. Kavanaugh to Robert Paine reporting on the success of the Louisiana Conference, mentioning a transfer of a preacher to the Louisville Conference, asking about the appointments for the Alabama Conference, and sharing his plans for travelling to California via Panama.

A letter from H. H. Kavanaugh to Robert Paine offering what assistance he can give as Paine writes the biography of the late Bishop McKendree and requesting the transfer of a preacher to the St. Louis Conference.

A letter from H. H. Kavanaugh to Robert Paine offering what assistance he can give as Paine writes the biography of the late Bishop McKendree and requesting the transfer of a preacher to the St. Louis Conference.

A letter from Holland Nimmons McTyeire to Robert Paine requesting the transfer of a preacher to the East Texas Conference from the Louisiana Conference.

A letter from Holland Nimmons McTyeire to Robert Paine requesting the transfer of a preacher to the East Texas Conference from the Louisiana Conference.

A letter from Holland Nimmons McTyeire to Robert Paine reporting that Brother Blythe has set out for California and explaining the situation which led to McTyeire deciding not to send Brother Petway along with Blythe.

A letter from Holland Nimmons McTyeire to Robert Paine reporting that Brother Blythe has set out for California and explaining the situation which led to McTyeire deciding not to send Brother Petway along with Blythe.

A letter from Isaac Ebbert, Jesse Sutton, and Samuel W. Cope to Robert Paine requesting the appointment of Reverend N. M. Barryman to their district as their precious preacher has been called away. Following this request is a note from Joshua Soule, who forwarded the letter to Paine, discussing his health and the recent discussions surrounding a publication by Dr. Discon.

A letter from Isaac Ebbert, Jesse Sutton, and Samuel W. Cope to Robert Paine requesting the appointment of Reverend N. M. Barryman to their district as their precious preacher has been called away. Following this request is a note from Joshua Soule, who forwarded the letter to Paine, discussing his health and the recent discussions surrounding a publication by Dr. Discon.

A letter from John Early to Robert Paine stating that he cannot transfer a Brother Thomas to the Memphis Conference, mentioning that he will pass on Paine's notes on the East Texas and Louisiana Conferences to Bishop Andrew, reporting on his time at the Mississippi Conference, agreeing that the College of Bishops should hold their annual meeting at the same time as the Missionary Board in Nashville, discussing his recent months of travel, and confirming that he has enclosed the Certificate of Location for A. H. Thomas.

A letter from John Early to Robert Paine stating that he cannot transfer a Brother Thomas to the Memphis Conference, mentioning that he will pass on Paine's notes on the East Texas and Louisiana Conferences to Bishop Andrew, reporting on his time at the Mississippi Conference, agreeing that the College of Bishops should hold their annual meeting at the same time as the Missionary Board in Nashville, discussing his recent months of travel, and confirming that he has enclosed the Certificate of Location for A. H. Thomas.

A letter from John Early to Robert Paine reporting that he is recovering his health, sharing that his son has left after the death of Early's wife, expressing his intention to request that James Temple be transferred to Natchez, asking for an explanation about the transfer of John P. Dickinson and James B. Smith to the Alabama and Florida Conferences respectively, requesting a preacher be found to be transferred to Abingdon in Virginia, and asking after Paine's family and the late Bishop McKendree's wife.

A letter from John Early to Robert Paine reporting that he is recovering his health, sharing that his son has left after the death of Early's wife, expressing his intention to request that James Temple be transferred to Natchez, asking for an explanation about the transfer of John P. Dickinson and James B. Smith to the Alabama and Florida Conferences respectively, requesting a preacher be found to be transferred to Abingdon in Virginia, and asking after Paine's family and the late Bishop McKendree's wife.

A letter from John Early to Robert Paine discussing the preparation of missionaries for the China Mission, including where to transfer new preachers in the meantime so they can be best prepared for the work.

A letter from John Early to Robert Paine discussing the preparation of missionaries for the China Mission, including where to transfer new preachers in the meantime so they can be best prepared for the work.

A letter from John Early to Robert Paine mentioning that his wife and daughter (Elizabeth) are both unwell, discussing his recent travels and future travel plans, making recommendations for possible preachers to assign to the Kansas Mission, discussing the transfer of William Parsons, expressing his concerns about the St. Louis Conference management, and discussing possibilities of sending a Bishop to the Pacific Conference and how to manage that Bishop's conferences while they are gone.

A letter from John Early to Robert Paine mentioning that his wife and daughter (Elizabeth) are both unwell, discussing his recent travels and future travel plans, making recommendations for possible preachers to assign to the Kansas Mission, discussing the transfer of William Parsons, expressing his concerns about the St. Louis Conference management, and discussing possibilities of sending a Bishop to the Pacific Conference and how to manage that Bishop's conferences while they are gone.

A letter from John Early to Robert Paine asking after William Finlay who was recently transferred to the Virginia Conference, sharing his concern about manning the Kansas Missionary Conference in light of the manpower needed in both the Missouri and St. Louis Conferences, making suggestions for how the bishops can cover conference responsibilities if either Bishop Kavanaugh or Pierce travels to California, and asking for Paine's thoughts on the matter.

A letter from John Early to Robert Paine asking after William Finlay who was recently transferred to the Virginia Conference, sharing his concern about manning the Kansas Missionary Conference in light of the manpower needed in both the Missouri and St. Louis Conferences, making suggestions for how the bishops can cover conference responsibilities if either Bishop Kavanaugh or Pierce travels to California, and asking for Paine's thoughts on the matter.

A letter from John Early to Robert Paine offering his suggestions for shifting preachers within the Virginia Conference, informing Paine that he had transferred a preacher to the Virginia Conferences at the request of Bishop Andrew, commenting on a recent election, and asking for certificates used when preachers from other denominations convert.

A letter from John Early to Robert Paine offering his suggestions for shifting preachers within the Virginia Conference, informing Paine that he had transferred a preacher to the Virginia Conferences at the request of Bishop Andrew, commenting on a recent election, and asking for certificates used when preachers from other denominations convert.

A letter from John Early to Robert Paine presenting options for arranging their attendance schedules at various conferences, reporting on the Western Virginia, Kentucky, and Louisville Conferences, mentioning that he is preparing certificates for ministers converting from other denominations, and discussing an issue of funding for missionaries to be sent to Central America.

A letter from John Early to Robert Paine presenting options for arranging their attendance schedules at various conferences, reporting on the Western Virginia, Kentucky, and Louisville Conferences, mentioning that he is preparing certificates for ministers converting from other denominations, and discussing an issue of funding for missionaries to be sent to Central America.

A letter from John Early to Robert Paine reporting on the success of the Western Virginia, Kentucky, and Louisville conferences, discussing issues with James Atkins, and asking Paine to pass along Early's greetings to members of the Holston Conference.

A letter from John Early to Robert Paine reporting on the success of the Western Virginia, Kentucky, and Louisville conferences, discussing issues with James Atkins, and asking Paine to pass along Early's greetings to members of the Holston Conference.

A letter from John Early to Robert Paine explaining that he was delayed in his travels but plans on continuing to Natchez, asking Paine to send a preacher to a Presiding Elder Field from the Virginia Conference, making suggestions for who to send to Field, suggesting a preacher to sent to Washington City, suggesting Paine advise the preacher being sent to Randolph about his responsibility to the local congregation, and asking about a preacher who was transferred to Virginia.

A letter from John Early to Robert Paine explaining that he was delayed in his travels but plans on continuing to Natchez, asking Paine to send a preacher to a Presiding Elder Field from the Virginia Conference, making suggestions for who to send to Field, suggesting a preacher to sent to Washington City, suggesting Paine advise the preacher being sent to Randolph about his responsibility to the local congregation, and asking about a preacher who was transferred to Virginia.

A letter from John Early to Robert Paine mentioning that he and his wife travelled to Philadelphia to settle his daughter Bettie (Elizabeth) for medical treatment, sharing his plans to travel to Western Virginia, arguing that it is too expensive to send one of the Bishops to California and that he will discuss the matter with Bishop Andrew, confirming Paine's decisions to transfer two preachers to the St. Louis Conference, recommending that preachers be pulled from the Mississippi and St.

A letter from John Early to Robert Paine mentioning that he and his wife travelled to Philadelphia to settle his daughter Bettie (Elizabeth) for medical treatment, sharing his plans to travel to Western Virginia, arguing that it is too expensive to send one of the Bishops to California and that he will discuss the matter with Bishop Andrew, confirming Paine's decisions to transfer two preachers to the St. Louis Conference, recommending that preachers be pulled from the Mississippi and St.

A letter from John Early to Robert Paine discussing an issue with Brother Mizell abandoning his assigned district in Tennessee, discussing an issue with Rufus Hefflin departing the North Carolina Conference before a hearing could be held regarding charges against him, mentioning that he does not intend to transfer either of these preachers to Texas, sharing his tentative plans for holding the Tennessee, Holston, and Virginia Conferences, and discussing his disappointment in the conduct of the northern forces.

A letter from John Early to Robert Paine discussing an issue with Brother Mizell abandoning his assigned district in Tennessee, discussing an issue with Rufus Hefflin departing the North Carolina Conference before a hearing could be held regarding charges against him, mentioning that he does not intend to transfer either of these preachers to Texas, sharing his tentative plans for holding the Tennessee, Holston, and Virginia Conferences, and discussing his disappointment in the conduct of the northern forces.

This letter contains harmful and/or objectionable language and perspectives.

This letter contains harmful and/or objectionable language and perspectives.

A letter from John Early to Robert Paine asking if he had transferred some preachers to the Texan Conferences, requesting he transfer preachers from the Memphis to the Mississippi Conference, asking what occurred at the Tennessee Conference, and requesting clarification on the responsibilities of a book agent.

A letter from John Early to Robert Paine asking if he had transferred some preachers to the Texan Conferences, requesting he transfer preachers from the Memphis to the Mississippi Conference, asking what occurred at the Tennessee Conference, and requesting clarification on the responsibilities of a book agent.

A letter from Joshua Soule to Robert Paine giving an update on his wife's health, sharing that it is unlikely that he will be able to make it to the Tennessee Conference due to health and weather reasons, assuring Paine of his intention to attend the Memphis Conference, asking if Paine would cover Soule's financial obligations at the Tennessee Conference (to be repaid upon Soule's next return to Nashville), confirming he has received the appointments for the Missouri Conference, asking after Bishop Capers' appointments, and mentioning the sudden death of Brother Lanius.

A letter from Joshua Soule to Robert Paine giving an update on his wife's health, sharing that it is unlikely that he will be able to make it to the Tennessee Conference due to health and weather reasons, assuring Paine of his intention to attend the Memphis Conference, asking if Paine would cover Soule's financial obligations at the Tennessee Conference (to be repaid upon Soule's next return to Nashville), confirming he has received the appointments for the Missouri Conference, asking after Bishop Capers' appointments, and mentioning the sudden death of Brother Lanius.

A letter from Robert Paine to William M'Kendree sharing the dates of a number of upcoming camp meetings, reporting on the camp meetings Paine has attended so far, and asking that M'Kendree attend if his health allows.

A letter from Robert Paine to William M'Kendree sharing the dates of a number of upcoming camp meetings, reporting on the camp meetings Paine has attended so far, and asking that M'Kendree attend if his health allows.

A letter from W. C. Lewis to Robert Paine outlining the concerns of a number of preachers in the Texas Conference in regards to the actions of Bishop John Early not appointing eligible and capable preachers, and requesting that Paine and Bishop Andrews attend the next session of the Texas Conference to mediate these concerns.

A letter from W. C. Lewis to Robert Paine outlining the concerns of a number of preachers in the Texas Conference in regards to the actions of Bishop John Early not appointing eligible and capable preachers, and requesting that Paine and Bishop Andrews attend the next session of the Texas Conference to mediate these concerns.

A letter from William Capers to Robert Paine discussing recommendations for sending brother Pollock on to New Orleans, conflict between the Primary Elder and preacher in Boonville, and issues with a preacher named Michells.

A letter from William Capers to Robert Paine discussing recommendations for sending brother Pollock on to New Orleans, conflict between the Primary Elder and preacher in Boonville, and issues with a preacher named Michells.

A letter from William M. Wightman to Robert Paine informing Paine that he has no recommendations for a preacher to send to California, recommending against sending a preacher which Paine had mentioned in a previous letter, and assuring Paine that he will continue to look for suitable candidates for the position.

A letter from William M. Wightman to Robert Paine informing Paine that he has no recommendations for a preacher to send to California, recommending against sending a preacher which Paine had mentioned in a previous letter, and assuring Paine that he will continue to look for suitable candidates for the position.

A letter from a representative committee from Sehon Chapel to the Bishops of the Methodist Episcopal Church, South, including Robert Paine, requesting the appointment of a new pastor, George W. Smiley, to replace their former pastor, E. W. Sehon, who has been reassigned.

A letter from a representative committee from Sehon Chapel to the Bishops of the Methodist Episcopal Church, South, including Robert Paine, requesting the appointment of a new pastor, George W. Smiley, to replace their former pastor, E. W. Sehon, who has been reassigned.

A letter from Lois to her parents, Donald and Elsie, describing the farewell celebration they threw for the preachers who assisted with the evangelistic campaign, discussing how the family's maid came down with the measles and has been staying with them to avoid passing them to her family, thanking them for sending money to help Sotera buy a sewing machine, and giving an update on the children.

A letter from Lois to her parents, Donald and Elsie, describing the farewell celebration they threw for the preachers who assisted with the evangelistic campaign, discussing how the family's maid came down with the measles and has been staying with them to avoid passing them to her family, thanking them for sending money to help Sotera buy a sewing machine, and giving an update on the children.

A letter from Lois to her parents, Donald and Elsie, describing the recent bad weather, mentioning that she has found a new maid to help around the house and that she is preparing for the evangelical campaign that is coming up, describing how the clinic is doing, mentioning that Morrell has been hard at work and praising the young pastor who minded the church while they were gone for all his help, thanking them for their letter, and noting that Steed has mostly recovered from the measles and that they are waiting to see if Esther has contracted them.

A letter from Lois to her parents, Donald and Elsie, describing the recent bad weather, mentioning that she has found a new maid to help around the house and that she is preparing for the evangelical campaign that is coming up, describing how the clinic is doing, mentioning that Morrell has been hard at work and praising the young pastor who minded the church while they were gone for all his help, thanking them for their letter, and noting that Steed has mostly recovered from the measles and that they are waiting to see if Esther has contracted them.

A letter from Lois to her parents, Donald and Elsie, thanking them for letting the family know Elsie returned to Florida safely, expressing how much they enjoyed her visit and how much they wish Donald could have joined them, explaining that they won't be able to do their usual summer camps because of the revolution but that it shouldn't prevent the family from traveling to Florida in September, assuring that she is sending some of the clinic information, reporting that their week with a visiting preacher went very well, sharing how busy she has been preparing for a church program,

A letter from Lois to her parents, Donald and Elsie, thanking them for letting the family know Elsie returned to Florida safely, expressing how much they enjoyed her visit and how much they wish Donald could have joined them, explaining that they won't be able to do their usual summer camps because of the revolution but that it shouldn't prevent the family from traveling to Florida in September, assuring that she is sending some of the clinic information, reporting that their week with a visiting preacher went very well, sharing how busy she has been preparing for a church program,

A letter from Lois to her parents, Donald and Elsie, letting them know that the preacher who has been working with Morrell, Gerado, will be travelling to Florida to speak at several churches and that they have encouraged him to get in contact with them when he was in their part of the state, giving them an update on the children, and discussing the family's maid who is eager to learn to sew.

A letter from Lois to her parents, Donald and Elsie, letting them know that the preacher who has been working with Morrell, Gerado, will be travelling to Florida to speak at several churches and that they have encouraged him to get in contact with them when he was in their part of the state, giving them an update on the children, and discussing the family's maid who is eager to learn to sew.

Summary:

Summary:

An engraving depicting the torture and forced labor of Protestant priests in Hungary. The image shows the priests digging and hauling dirt in work parties under the watch of overseers.

An engraving depicting the torture and forced labor of Protestant priests in Hungary. The image shows the priests digging and hauling dirt in work parties under the watch of overseers.

Summary:

Summary:

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting the ordination of priests. A bishop sits, flanked by attendatns, holds out a chalice and plate to a kneeling priest. The scene is flanked by a pair of decorative tiles. The woodcut is reused throughout the work.

A woodcut depicting the ordination of priests. A bishop sits, flanked by attendatns, holds out a chalice and plate to a kneeling priest. The scene is flanked by a pair of decorative tiles. The woodcut is reused throughout the work.

A series of six engravings depicting the ordination of Roman Catholic subdeacons (top left), deacons (top right), and priests (middle left). The priestly ordination includes the bishop laying hands on the new priest (middle right), the bestowal of the power to consecrate (bottom left), and sharing in Communion (bottom right).

A series of six engravings depicting the ordination of Roman Catholic subdeacons (top left), deacons (top right), and priests (middle left). The priestly ordination includes the bishop laying hands on the new priest (middle right), the bestowal of the power to consecrate (bottom left), and sharing in Communion (bottom right).

An engraving depicting a group of priests, deacons, and other church officials in conversation.

An engraving depicting a group of priests, deacons, and other church officials in conversation.

A Samaritan rabbi showing a traditional Torah scroll in its case.

A Samaritan rabbi showing a traditional Torah scroll in its case.

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a preacher speaking to his congregation as a skeleton (= Death) taps on his shoulder holding an hourglass. The woodcut is accompanied by a verse from Isaiah 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a preacher speaking to his congregation as a skeleton (= Death) taps on his shoulder holding an hourglass. The woodcut is accompanied by a verse from Isaiah 5 translated into French (top) and then reformatted into verse (bottom).

A nineteenth-century lithograph depicting John Wesley preaching at the City Road Chapel in London, addressing the 446 preachers in his connection. The lithograph was produced in the studio of William S. Pendleton (1795-1879) in Boston. Many of the individuals featured in the print are clearly identifiable by their printed engravings from the late eighteenth and early nineteenth centuries. One can quickly identify the familiar faces of Charles Wesley (1707-1788), John William Fletcher (1729-1785), Joseph Benson (1749-1821), and others.

A nineteenth-century lithograph depicting John Wesley preaching at the City Road Chapel in London, addressing the 446 preachers in his connection. The lithograph was produced in the studio of William S. Pendleton (1795-1879) in Boston. Many of the individuals featured in the print are clearly identifiable by their printed engravings from the late eighteenth and early nineteenth centuries. One can quickly identify the familiar faces of Charles Wesley (1707-1788), John William Fletcher (1729-1785), Joseph Benson (1749-1821), and others.

Summary:

Summary: