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Creator Langenmantel, Eitelhans, -1528
  • Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.
    Text

    Diss ist ain Anzayg: ainem meinem, etwann vertrawten Gesellen, über seyne harte Widerpart, des Sacrament vnd annders betreffend

    Langenmantel, Eitelhans, -1528
    Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.
    Date Issued or Published
    1526
    Collection
    Richard C. Kessler Reformation Collection
    Copyright
    NO COPYRIGHT - UNITED STATES
    Summary: Since the city of Augsburg was fairly evenly divided between Catholic and Protestant in the early 1520s, several Anabaptists hoped that their movement might benefit from this stalemate. Eitelhans Langenmantel attacks both Catholics and Lutherans, whom he called neo-Papists. His critique in this pamphlet focuses on the eucharist, which Langenmantel views in Zwinglian terms as a symbolic commemoration of the Last Supper. Like many other Anabaptists in Augsburg, Langenmantel was arrested and executed in 1527.
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