A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) breaking the mast of a ship in a storm as the crew look on in fright. The woodcut is accompanied by a verse from 1 Timothy 6 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) breaking the mast of a ship in a storm as the crew look on in fright. The woodcut is accompanied by a verse from 1 Timothy 6 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) dueling a soldier on a battlefields as another skeleton plays a drum in the background. The woodcut is accompanied by a verse from Luke 11 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) dueling a soldier on a battlefields as another skeleton plays a drum in the background. The woodcut is accompanied by a verse from Luke 11 translated into French (top) and then reformatted into verse (bottom).
A pair of woodcuts with captions depicting the two-day election process by the Cardinals (top) and the initial process of the Cardinals formally recognizing and paying tribute to the new Pope (bottom).
A pair of woodcuts with captions depicting the two-day election process by the Cardinals (top) and the initial process of the Cardinals formally recognizing and paying tribute to the new Pope (bottom).
A woodcut depicting a skeleton (= Death) leading a procession with a vicar holding the host in a monstrance. The skeleton rings a bell in his left hand and holds a lantern in his right, while holding an hourglass underneath his arm. The woodcut is accompanied by a verse from Wisdom of Solomon 7 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) leading a procession with a vicar holding the host in a monstrance. The skeleton rings a bell in his left hand and holds a lantern in his right, while holding an hourglass underneath his arm. The woodcut is accompanied by a verse from Wisdom of Solomon 7 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting two skeletons (= Death) destroy a wagon full of wine barrels while the waggoner looks on in distress. The woodcut is accompanied by a verse from 1 Samuel 9 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting two skeletons (= Death) destroy a wagon full of wine barrels while the waggoner looks on in distress. The woodcut is accompanied by a verse from 1 Samuel 9 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) taking a child from their home as their mother is in the process of preparing a meal and another child cries after them. An hourglass, the reminder of human mortality, rests on the floor. The woodcut is accompanied by a verse from Job 14 translated into French (top) and then reformatted into verse (bottom).
A woodcut depicting a skeleton (= Death) taking a child from their home as their mother is in the process of preparing a meal and another child cries after them. An hourglass, the reminder of human mortality, rests on the floor. The woodcut is accompanied by a verse from Job 14 translated into French (top) and then reformatted into verse (bottom).
Summary: This theme [of transformation/rebirth] is continued in The Marks of the New Birth, which takes as its text Acts 19:5: “Have you received the Holy Ghost since ye believed?” Here, Whitefield presses the necessity of receiving the Holy Spirit in order to be a true Christian, the marks by which one can determine they have received the Spirit, and he then gives practical words of advice to people in different stages of their spiritual journeys.
Summary: This theme [of transformation/rebirth] is continued in The Marks of the New Birth, which takes as its text Acts 19:5: “Have you received the Holy Ghost since ye believed?” Here, Whitefield presses the necessity of receiving the Holy Spirit in order to be a true Christian, the marks by which one can determine they have received the Spirit, and he then gives practical words of advice to people in different stages of their spiritual journeys.
Summary: Johannes Garcaeus (Gartze) was a Lutheran theologian at the University of Greifswald. He is also known for his work in astrology. This work deals with the biblical and early Christian teaching about angels.
Summary: Johannes Garcaeus (Gartze) was a Lutheran theologian at the University of Greifswald. He is also known for his work in astrology. This work deals with the biblical and early Christian teaching about angels.
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Text![Summary: This theme [of transformation/rebirth] is continued in The Marks of the New Birth, which takes as its text Acts 19:5: “Have you received the Holy Ghost since ye believed?” Here, Whitefield presses the necessity of receiving the Holy Spirit in order to be a true Christian, the marks by which one can determine they have received the Spirit, and he then gives practical words of advice to people in different stages of their spiritual journeys.](https://s3.us-west-2.amazonaws.com/omekacloud-main/asset/d960c18fbd3cdae20986864c3376b3b35842028b.jpg)
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