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Summary: In 1518 Luther was summoned to Rome. He appealed to Frederick, Elector of Saxony who was attending the imperial Diet in Augsburg. Frederick negotiated with the Papal Legate Cajetan who finally agreed to a hearing in Augsburg. Luther went there with an imperial escort and then returned safely to Wittenberg. This is Luther's report of what took place in Augsburg. It is the fifth printing of the "Acta Augustana."

Summary: In 1518 Luther was summoned to Rome. He appealed to Frederick, Elector of Saxony who was attending the imperial Diet in Augsburg. Frederick negotiated with the Papal Legate Cajetan who finally agreed to a hearing in Augsburg. Luther went there with an imperial escort and then returned safely to Wittenberg. This is Luther's report of what took place in Augsburg. It is the fifth printing of the "Acta Augustana."

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: A reply to Martin Luther's "An den Bock zu Leipzig."

Summary: A reply to Martin Luther's "An den Bock zu Leipzig."

Summary: The third of three printings of an exposition of Psalm 109 by Luther to be issued in 1518, interpreting the Psalm of the Kingdom and Priesthood of Jesus Christ.

Summary: The third of three printings of an exposition of Psalm 109 by Luther to be issued in 1518, interpreting the Psalm of the Kingdom and Priesthood of Jesus Christ.

Summary: Only edition of an early work by Karlstadt addressing questions of what constitutes a Christian life.

Summary: Only edition of an early work by Karlstadt addressing questions of what constitutes a Christian life.

A woodcut depicting the coat of arm sof Johann "the Constant" (or "Steadfast"), Elector of Saxony, who was a supporter of Luther and his movement. The coat of arms features a pair of crossed swords at the center, surrounded by ten fields with varying iconography, including lions, eagles, and a rose. Three helmets with different crests sit above the coat of arms and the entire composition is surrounded by a host of cherubs and a pair of trees.

A woodcut depicting the coat of arm sof Johann "the Constant" (or "Steadfast"), Elector of Saxony, who was a supporter of Luther and his movement. The coat of arms features a pair of crossed swords at the center, surrounded by ten fields with varying iconography, including lions, eagles, and a rose. Three helmets with different crests sit above the coat of arms and the entire composition is surrounded by a host of cherubs and a pair of trees.

Summary: A letter by Hieronymus Emser, early opponent of Luther concerning the Leipzig Disputation of 1519, describing Luther's debate with Johann Eck, and Luther's admitting that councils could err.

Summary: A letter by Hieronymus Emser, early opponent of Luther concerning the Leipzig Disputation of 1519, describing Luther's debate with Johann Eck, and Luther's admitting that councils could err.

Summary: The first of five printings in 1520 of an answer to an attack on Luther issued under the seal and authority of Albert, Archbishop of Mainz.

Summary: The first of five printings in 1520 of an answer to an attack on Luther issued under the seal and authority of Albert, Archbishop of Mainz.

Summary: Fifth (and first outside Wittenberg) printing of an early sermon on the Sacrament of Penance by Luther.

Summary: Fifth (and first outside Wittenberg) printing of an early sermon on the Sacrament of Penance by Luther.

A woodcut depicting Hieronymus Emser's coat of arms which features a shield emblazoned with a goat's head and a helmet crowned with a goat's head. A label to the side of the crest reads "ARMA HIERONYMI EMSER".

A woodcut depicting Hieronymus Emser's coat of arms which features a shield emblazoned with a goat's head and a helmet crowned with a goat's head. A label to the side of the crest reads "ARMA HIERONYMI EMSER".

A woodcut depicting Hieronymus Emser's coat of arms which features a shield emblazoned with a goat's head and a helmet crowned with a goat's head. A label to the side of the crest reads "ARMA HIERONYMI EMSER".

A woodcut depicting Hieronymus Emser's coat of arms which features a shield emblazoned with a goat's head and a helmet crowned with a goat's head. A label to the side of the crest reads "ARMA HIERONYMI EMSER".

A woodcut border on the title page of Luther's Ad dialogum Syluestri Prieratis Magistri Palatii de potestate Pape Responsio printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Luther's Ad dialogum Syluestri Prieratis Magistri Palatii de potestate Pape Responsio printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Luther's De captivitate babylonica ecclesiae printed in 1520. The border is comprised of a single woodcut. At the bottom, there is a crest with the Brazen Serpent coiled around a cross with two men pulling it from either side. On the sides, there are two plinths, cherubs, and riders atop a pair of centaur-like figures. At the top, there is another crest featuring two towers and a striped shield.

A woodcut border on the title page of Luther's De captivitate babylonica ecclesiae printed in 1520. The border is comprised of a single woodcut. At the bottom, there is a crest with the Brazen Serpent coiled around a cross with two men pulling it from either side. On the sides, there are two plinths, cherubs, and riders atop a pair of centaur-like figures. At the top, there is another crest featuring two towers and a striped shield.

A woodcut border on the title page of Luther's Sermo de penitentia printed in 1519. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's Sermo de penitentia printed in 1519. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's defense of his thirteenth proposition on the power of the Pope printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Luther's defense of his thirteenth proposition on the power of the Pope printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Johann Lange's Oratio published in 1519. The border is comprised of one complete woodcut and depicts a group of angels playing music as the Virgin Mary, Jesus, and several other saints watch. Additional scenes of cherubs picking fruit and climbing trees appear in the left and right border sections.

A woodcut border on the title page of Johann Lange's Oratio published in 1519. The border is comprised of one complete woodcut and depicts a group of angels playing music as the Virgin Mary, Jesus, and several other saints watch. Additional scenes of cherubs picking fruit and climbing trees appear in the left and right border sections.

A woodcut border on the title page of Luther's In epistolam Pauli ad Galatas commentarius printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Luther's In epistolam Pauli ad Galatas commentarius printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Luther's In epistolam Pauli ad Galatas commentarius printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Luther's In epistolam Pauli ad Galatas commentarius printed in 1519. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Luther's exposition of Psalm 109 printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's exposition of Psalm 109 printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of the fifth printing of Luther's sermon on the sacrament of penance. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of the fifth printing of Luther's sermon on the sacrament of penance. The border depicts philosophers gathered around the Castalian spring, where historically the Delphi priestesses bathed before announcing their oracles, with the twin peaks of Mount Parnassus in the background. Along the sides and top of the border are a series of musicians playing flutes, harps, bagpipes, lutes, horns, and violins.

A woodcut border on the title page of Silvestro da Prierio Mazzolini's refutation of Luther's 95 Theses printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Silvestro da Prierio Mazzolini's refutation of Luther's 95 Theses printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.