Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.
Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.
Artist Statement: "Seongsan Bridge appears over the River Han. Across the bridge stands Lotte World Tower, a 123-floor skyscraper that officially opened in 2017. A cross is floating on the river. Martin Luther, while reminding us of his speech at the Diet of Worms, stands just next to Jesus, pointing to him. Several people surrounding them are watching the event of Jesus' crucufixion. All of them are figures borrowed from Yun-Bok Shin's genre paintings. There are also other figures borrowed from Hong-Do Kim's paintings.
Artist Statement: "Seongsan Bridge appears over the River Han. Across the bridge stands Lotte World Tower, a 123-floor skyscraper that officially opened in 2017. A cross is floating on the river. Martin Luther, while reminding us of his speech at the Diet of Worms, stands just next to Jesus, pointing to him. Several people surrounding them are watching the event of Jesus' crucufixion. All of them are figures borrowed from Yun-Bok Shin's genre paintings. There are also other figures borrowed from Hong-Do Kim's paintings.
Colleen Thomas explains how Fr. Thomas Keating at St. Joseph's Monastery in Spencer, MA and others in their thirties and forties, after noticing young contemplatives traveling to a nearby Buddhist meditation center, were inspired to share contemplative prayer that has had its roots in Christianity more widely
Colleen Thomas explains how Fr. Thomas Keating at St. Joseph's Monastery in Spencer, MA and others in their thirties and forties, after noticing young contemplatives traveling to a nearby Buddhist meditation center, were inspired to share contemplative prayer that has had its roots in Christianity more widely
This sermon celebrates the choice of a woman to join a religious order and take up the habit, outlining the virtues of such a choice and the level of dedication to Christ that is needed to undertake such a spiritual journey.
This sermon celebrates the choice of a woman to join a religious order and take up the habit, outlining the virtues of such a choice and the level of dedication to Christ that is needed to undertake such a spiritual journey.
From the Contemplative Outreach podcast series "Opening Minds, Opening Hearts," season 2, episode 11. Colleen Thomas and Mark Dannenfelser interview Cynthia Bourgeault. Cynthia discusses her three-month residency at St. Benedict's Monastery in Snowmass, Colorado in 1990 where she worked closely with Fr. Keating, and reflects upon a collaboration with him that continued for nearly 30 years.
From the Contemplative Outreach podcast series "Opening Minds, Opening Hearts," season 2, episode 11. Colleen Thomas and Mark Dannenfelser interview Cynthia Bourgeault. Cynthia discusses her three-month residency at St. Benedict's Monastery in Snowmass, Colorado in 1990 where she worked closely with Fr. Keating, and reflects upon a collaboration with him that continued for nearly 30 years.
This sermon addresses judgments, encouraging Christians to be wary of making rash judgements and outlining multiple examples from scripture of figures who had been falsely or wrongly judged.
This sermon addresses judgments, encouraging Christians to be wary of making rash judgements and outlining multiple examples from scripture of figures who had been falsely or wrongly judged.
This sermon addresses the importance of eccumenical fasting, outlining the ways in which it should be properly observed and the purposes of observing the practice.
This sermon addresses the importance of eccumenical fasting, outlining the ways in which it should be properly observed and the purposes of observing the practice.
This sermon examines the importance of doing good works, explaining that simply refraining from evil is not enough to be rewarded in heaven, and that even those who are sick or poor are capable of fasting, giving alms, or prayer.
This sermon examines the importance of doing good works, explaining that simply refraining from evil is not enough to be rewarded in heaven, and that even those who are sick or poor are capable of fasting, giving alms, or prayer.
This sermon addresses the process of serving proper penance for transgressions against God, focusing on the desire and will to satisfy the offended party when seeking penance.
This sermon addresses the process of serving proper penance for transgressions against God, focusing on the desire and will to satisfy the offended party when seeking penance.
Short humorous highlights from the 2004 video “Fr. Carl Arico's Historical Slide Show on the First Twenty Years of Contemplative Outreach.” It was edited for a 2015 event honoring Fr. Carl.
Short humorous highlights from the 2004 video “Fr. Carl Arico's Historical Slide Show on the First Twenty Years of Contemplative Outreach.” It was edited for a 2015 event honoring Fr. Carl.
This sermon addresses the importance of eccumenical fasting, outlining the ways in which it should be properly observed and the purposes of observing the practice.
This sermon addresses the importance of eccumenical fasting, outlining the ways in which it should be properly observed and the purposes of observing the practice.
![Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace. It is supposed that Lucas Cranach [the Elder (1472-1553)] drew the first draft of the painting and then his son Lucas Cranach the Younger ([1515]-1586) completed it in 1555. Interestingly, a Korean woman next to them is overhearing the gospel. The building beneath Luther is Jangdaehyeon Church, where the revival movement of the Korean church startedin 1907. Meanwhile, the other building beneath Melanchton [sic] is Wittenberg Castle Church. Luther is portrayed as translating the Bible on the right of the bottom. On the left of the bottom the image of children studying in a Korean traditional schoolhouse was borrowed from Hong-do Kim's Seondang, as if they were studying the Bible. This painting portrays the historical process in which the gospel that Luther rediscovered was appreciated by native Koreans." (from the guide for Min's exhibition, "500 jähriges Reformationsjubiläum, Korea," which ran from July 5-10, 2017, at the Gasthaus Ökumene in Wittenberg and from July 12-August 1, 2017 at the Kreuzkirche Alte Bibliothek in Dresden)](https://digital.pitts.emory.edu/files/large/2024-04-12_MIN_I003/2024-04-12_MIN_I003.jpg)
Still image![Artist Statement: "Seongsan Bridge appears over the River Han. Across the bridge stands Lotte World Tower, a 123-floor skyscraper that officially opened in 2017. A cross is floating on the river. Martin Luther, while reminding us of his speech at the Diet of Worms, stands just next to Jesus, pointing to him. Several people surrounding them are watching the event of Jesus' crucufixion. All of them are figures borrowed from Yun-Bok Shin's genre paintings. There are also other figures borrowed from Hong-Do Kim's paintings. The blacksmith in Daejanggan (A Blacksmith's Worshop [sic]) is portrayed as nailing Jesus' hand on the cross; the bow in Whalsogi (Archery) is targeted at Jesus' heart; the indiscreet, crying childin Seodang (A Schoolhouse) is described as mourning over the crucifixion of Jesus; the man who hides himself and steals a glance in BBaleteo (A Washing Place) appears next to the crying child; thos who were enjoying boating and drinking in Deon-yudo (Painting of Boating) are represented as a group of people who are indifferent to, or have nothing to do with, the event of the cross." (from the guide for Min's exhibition, "500 jähriges Reformationsjubiläum, Korea," which ran from July 5-10, 2017, at the Gasthaus Ökumene in Wittenberg and from July 12-August 1, 2017 at the Kreuzkirche Alte Bibliothek in Dresden)](https://digital.pitts.emory.edu/files/large/2024-04-12_MIN_I004/2024-04-12_MIN_I004.jpg)
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