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Summary: Johannes Brenz had written the first Protestant catechism in 1527, two years before Luther issued his large and small catechisms. This is a 1552 printing of the work.

Summary: Johannes Brenz had written the first Protestant catechism in 1527, two years before Luther issued his large and small catechisms. This is a 1552 printing of the work.

Summary: Rhegius was a Reformer, active throughout Germany promoting Lutheran unity in the Holy Roman Empire. In 1530 at the Diet of Augsburg he was befriended by Ernest I, Duke of Brunswick-Luneburg, under whose patronage he returned to Brunswick where he wrote the present work for Ernest's son, Francis Otto (1530-1559). Like many 16th c. catechisms, Rhegius' is in the form of a dialogue, in this instance between the teacher and the pupil (paedagogus et discipulus).

Summary: Rhegius was a Reformer, active throughout Germany promoting Lutheran unity in the Holy Roman Empire. In 1530 at the Diet of Augsburg he was befriended by Ernest I, Duke of Brunswick-Luneburg, under whose patronage he returned to Brunswick where he wrote the present work for Ernest's son, Francis Otto (1530-1559). Like many 16th c. catechisms, Rhegius' is in the form of a dialogue, in this instance between the teacher and the pupil (paedagogus et discipulus).

Summary: Third printing of the Ansbach Catechism by Andreas Althamer and Johannes Rurer, commissioned by Margrave Georg of Brandenburg. It has been called the first regional catechism of the Protestant movement. It contains 92 questions and answers as well as an appendix with 18 prayers.

Summary: Third printing of the Ansbach Catechism by Andreas Althamer and Johannes Rurer, commissioned by Margrave Georg of Brandenburg. It has been called the first regional catechism of the Protestant movement. It contains 92 questions and answers as well as an appendix with 18 prayers.

Summary: First edition of the second Latin translation of Luther's Large Catechism, published earlier the same year. This translation was done Vincentius Opsopäus (Vinzenz Heidecker). Issued with it is the first Latin edition of Johann Brenz's catechism, first published in German in 1528 under the title "Fragstuck des christlichen Glaube[n]s für die Jugend zu Schwebische[n] Hall]."

Summary: First edition of the second Latin translation of Luther's Large Catechism, published earlier the same year. This translation was done Vincentius Opsopäus (Vinzenz Heidecker). Issued with it is the first Latin edition of Johann Brenz's catechism, first published in German in 1528 under the title "Fragstuck des christlichen Glaube[n]s für die Jugend zu Schwebische[n] Hall]."

Summary: A 1565 printing of Luther's Small Catechism.

Summary: A 1565 printing of Luther's Small Catechism.

Summary: Second illustrated edition of Valentin Babst's publication of Luther's small catechism.

Summary: Second illustrated edition of Valentin Babst's publication of Luther's small catechism.

Summary: Benedict Gretzinger was a city scribe in the town of Reutlingen. In his only known work, which was however published 17 times between 1523 and 1528, he lists 10 fundamental articles of faith, each with short references to the Bible and explanatory notes. The text is close to the children's catechisms by the Bohemian Brethren, published in 1522, which may itself have been influenced by Martin Luther's "Short form of the 10 commandments".

Summary: Benedict Gretzinger was a city scribe in the town of Reutlingen. In his only known work, which was however published 17 times between 1523 and 1528, he lists 10 fundamental articles of faith, each with short references to the Bible and explanatory notes. The text is close to the children's catechisms by the Bohemian Brethren, published in 1522, which may itself have been influenced by Martin Luther's "Short form of the 10 commandments".

Summary: Early guidance by Luther on how a Christian ought to approach and receive the Lord's Supper. Includes the Words of Institution, the Aaronic Benediction, and a series of questions that ought to be put to everyone wishing to receive the Sacrament, with appropriate answers.

Summary: Early guidance by Luther on how a Christian ought to approach and receive the Lord's Supper. Includes the Words of Institution, the Aaronic Benediction, and a series of questions that ought to be put to everyone wishing to receive the Sacrament, with appropriate answers.