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A woodcut depicting a bishop leading the proceedings of a synod or council gathering. The bishop stands before an altar, leading the gathered, kneeling priests in prayer. The scene is flanked by decorative scrollwork featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting a bishop leading the proceedings of a synod or council gathering. The bishop stands before an altar, leading the gathered, kneeling priests in prayer. The scene is flanked by decorative scrollwork featuring pelicans and snails. This woodcut is reused throughout the work.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

A woodcut of a heavily decorated bishop's mitre accompanied by a poem, "The Daughter of Myst'ry, the child of Errour, / Mother of Tyranny, of Wars, of Terrour, / The Idol of Reproach, Rocke of offence / To Iew and Gentile, Source of Indulgence / For all Impieties, and th'usurping Crest / 'Bove Diademes, the State, the Churches Pest / Is now discov'red, and all the world awake, / Makes proud Rome, and th'opprobrious Myter shake."

A woodcut of a heavily decorated bishop's mitre accompanied by a poem, "The Daughter of Myst'ry, the child of Errour, / Mother of Tyranny, of Wars, of Terrour, / The Idol of Reproach, Rocke of offence / To Iew and Gentile, Source of Indulgence / For all Impieties, and th'usurping Crest / 'Bove Diademes, the State, the Churches Pest / Is now discov'red, and all the world awake, / Makes proud Rome, and th'opprobrious Myter shake."

An engraved headpiece to the second, eighth, and fourteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by a pair of heads blowing air, below which is a banner with the Latin motto, "Concutient non excutient." (They will shake/stike violently [but] they will not shake off/cast out).

An engraved headpiece to the second, eighth, and fourteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by a pair of heads blowing air, below which is a banner with the Latin motto, "Concutient non excutient." (They will shake/stike violently [but] they will not shake off/cast out).

An engraving depicting a portrait of Frederick William I of Prussia, possibly after a painting by Antoine Pesne, with a crown, scepter, and orbis cruciger on a cushion to the right of the portrait.

An engraving depicting a portrait of Frederick William I of Prussia, possibly after a painting by Antoine Pesne, with a crown, scepter, and orbis cruciger on a cushion to the right of the portrait.

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

A woodcut border to the New deudsch Psalter printed in 1528. The border consists of a single woodcut depicting a bird flanked by decorative elements (top), a pair of cherub heads with plant motifs (sides), and God or Jesus Christ holding a globus cruciger and flanked by cherubs (bottom).

A woodcut border to the New deudsch Psalter printed in 1528. The border consists of a single woodcut depicting a bird flanked by decorative elements (top), a pair of cherub heads with plant motifs (sides), and God or Jesus Christ holding a globus cruciger and flanked by cherubs (bottom).

A woodcut border on the title page of Luther's Christlicher Beweisung von dem Jungsten Tag printed in 1522. The border is composed of five woodcuts arranged around the title. The bottom of the border is made up of two decorative woodcuts, one featuring a bird amongst foliage (possibly a woodcut usually used for either the left or right side of a title page border, considering the orienation of the bird) and a more architectural decorative image. The left and right sides feature two similar pieces featuring blank crests, plinths and foliage.

A woodcut border on the title page of Luther's Christlicher Beweisung von dem Jungsten Tag printed in 1522. The border is composed of five woodcuts arranged around the title. The bottom of the border is made up of two decorative woodcuts, one featuring a bird amongst foliage (possibly a woodcut usually used for either the left or right side of a title page border, considering the orienation of the bird) and a more architectural decorative image. The left and right sides feature two similar pieces featuring blank crests, plinths and foliage.

An engraved headpiece to the fifth, eleventh, and seventeenth books of Moyne's epic, "Saint Louys," depicting a pair of scepters (one topped with a fleur-de-lis and one with a hand) interwoven with a crown of thorns beneath a banner with the Latin motto, "hoc nexu immota manebunt" (this/these will remain/endure by imovable binds).

An engraved headpiece to the fifth, eleventh, and seventeenth books of Moyne's epic, "Saint Louys," depicting a pair of scepters (one topped with a fleur-de-lis and one with a hand) interwoven with a crown of thorns beneath a banner with the Latin motto, "hoc nexu immota manebunt" (this/these will remain/endure by imovable binds).

An initial letter "B" featuring the Trinity, with the Holy Spirit as a dove and both God and Christ holding an orbis cruciger.

An initial letter "B" featuring the Trinity, with the Holy Spirit as a dove and both God and Christ holding an orbis cruciger.

An initial letter "S" featuring the Vigin Mary supporting the infant Jesus Christ atop an altar while another figure approaches. This is possibly a depiction of the circumcision of Jesus. A lion (upper left) and pelican (lower right) are depicted in the margins outside the initial.

An initial letter "S" featuring the Vigin Mary supporting the infant Jesus Christ atop an altar while another figure approaches. This is possibly a depiction of the circumcision of Jesus. A lion (upper left) and pelican (lower right) are depicted in the margins outside the initial.

A woodcut initial letter "U" depicting Moses praying before God in Heaven, who is holding a globus cruciger. Moses is here depicted with horns, which was common before the Renaissance. The shape of the "U" includes two cherubs atop pillars and a bound bird.

A woodcut initial letter "U" depicting Moses praying before God in Heaven, who is holding a globus cruciger. Moses is here depicted with horns, which was common before the Renaissance. The shape of the "U" includes two cherubs atop pillars and a bound bird.

An engraved tailpiece to the second, fifth, and eleventh books of Moyne's epic, "Saint Louys," depicting a laurel crown above a monogram, above which is a banner with the Latin motto, "non marcescet" (it will not fade/wither).

An engraved tailpiece to the second, fifth, and eleventh books of Moyne's epic, "Saint Louys," depicting a laurel crown above a monogram, above which is a banner with the Latin motto, "non marcescet" (it will not fade/wither).

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

A woodcut depicting a bishop ordinating a group of priests. The bishop sits on a riased dias, an attendant beside him, as the men waiting to be ordained kneel before him. The scene is flanked by ornamental scroll work featuring pelicans and snails. This woodcut is reused throughout the work.

An engraved headpiece to the third, ninth, and fifteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by an eagle (left) and a lion and snake (right), above which is a banner with the Latin motto, "sepitque tueturque" (it confines/surrounds and protects).

An engraved headpiece to the third, ninth, and fifteenth books of Moyne's epic, "Saint Louys," depicting a pair of thorny vines growing into a crown around three lilies, flanked by an eagle (left) and a lion and snake (right), above which is a banner with the Latin motto, "sepitque tueturque" (it confines/surrounds and protects).

A series of four engravings depicting the standards of the Spanish and Goan Inquisitions (top), a man awaiting judgement (bottom left), and a nun who avoided being condemned to the stake by confessing (bottom right). The standard of the Spanish Inquisition features a cross made of rough logs, flanked by a sword and a branch with the motto, "EXURGE DOMINE ET JUDICA CAUSAM TUAM PSALM 73." The standard of the Goan Inquisition features a Dominican monk holding a sword and branch above a dog holding a torch to an orb with the motto, "MISERICORDIA ET JUSTITIA."

A series of four engravings depicting the standards of the Spanish and Goan Inquisitions (top), a man awaiting judgement (bottom left), and a nun who avoided being condemned to the stake by confessing (bottom right). The standard of the Spanish Inquisition features a cross made of rough logs, flanked by a sword and a branch with the motto, "EXURGE DOMINE ET JUDICA CAUSAM TUAM PSALM 73." The standard of the Goan Inquisition features a Dominican monk holding a sword and branch above a dog holding a torch to an orb with the motto, "MISERICORDIA ET JUSTITIA."

A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading an abbess away. The abbess holds a rosary in her hands and a crosier underneath her arm. In the bottom left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ecclesiastes 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton dressed as a bishop with a mitre and crosier, and representing death, taking the cloak of an abbot who holds a prayer book. In the tree is an hourglass representing human mortality. The woodcut is accompanied by a verse from Proverbs 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) holding an hourglass representing mortality above an advocate as he takes payment from another man. The woodcut is accompanied by a verse from Proverbs 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) inspecting a skull as an astrologer studies a globe. The woodcut is accompanied by a verse from Job 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a bishop by the hand and leading him from his pasture and flock. The Bishop holds a crosier, while an hourglass rests in the bottom left corner. The woodcut is accompanied by verses from Matthew 26 and Mark 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a blind man by his cane. The woodcut is accompanied by a verse from Matthew 15 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a blind man by his cane. The woodcut is accompanied by a verse from Matthew 15 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a canon holding an hourglass as he is led into a building by a skeleton, representing Death. The woodcut is accompanied by a verse from Matthew 26 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) kneeling below a councillor holding an hourglass, as a beggar approaches the councillor and a demon blows air in the councillor’s ear. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) kneeling below a councillor holding an hourglass, as a beggar approaches the councillor and a demon blows air in the councillor’s ear. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dressed as a laborer preparing to hit a count with the symbol of his authority: his family coat of arms. The objects and ornaments of his coat of arms are seen scattered on the ground. The woodcut is accompanied by a verse from Psalms 48 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dressed as a laborer preparing to hit a count with the symbol of his authority: his family coat of arms. The objects and ornaments of his coat of arms are seen scattered on the ground. The woodcut is accompanied by a verse from Psalms 48 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) placing a necklace of bones around the neck of a countess. An hour-glass, representing time, sits on her table. The woodcut is accompanied by a verse from Job 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) placing a necklace of bones around the neck of a countess. An hour-glass, representing time, sits on her table. The woodcut is accompanied by a verse from Job 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) pouring wine into the mouth of one of a group of revelers as one of his companions vomits over the side of the table. The woodcut is accompanied by a verse from Ephesians 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) pouring wine into the mouth of one of a group of revelers as one of his companions vomits over the side of the table. The woodcut is accompanied by a verse from Ephesians 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting an emperor listening to the petition of one of his subjects. A skeleton, representing death, holds the crown on the emperor’s head, as the emperor holds a broken sword. An orb, a scepter, and an hourglass sit on the ground at his feet. The emperor is also wearing the collar of the Order of the Golden Fleece. The woodcut is accompanied by verses from Isaiah 38 and 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting an emperor listening to the petition of one of his subjects. A skeleton, representing death, holds the crown on the emperor’s head, as the emperor holds a broken sword. An orb, a scepter, and an hourglass sit on the ground at his feet. The emperor is also wearing the collar of the Order of the Golden Fleece. The woodcut is accompanied by verses from Isaiah 38 and 22 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death escorting an empress as she and her court enjoy a walk outside the palace, and pointing out a nearby grave to display the limits of the empress' dominion. The woodcut is accompanied by a verse from Daniel 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death escorting an empress as she and her court enjoy a walk outside the palace, and pointing out a nearby grave to display the limits of the empress' dominion. The woodcut is accompanied by a verse from Daniel 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) playing the bagpipes as he pulls a fool down the road. The woodcut is accompanied by a verse from Proverbs 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) playing the bagpipes as he pulls a fool down the road. The woodcut is accompanied by a verse from Proverbs 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) fighting a demon over one of three gamblers at a table. The woodcut is accompanied by a verse from Matthew 16 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) fighting a demon over one of three gamblers at a table. The woodcut is accompanied by a verse from Matthew 16 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) looking over a judge sitting in a chair as it tries to take the rod which symbolizes his authority. Two men stand before the judge: one is seen reaching into his purse to offer a bribe (which the judge appears eager to accept), while the other awaits his sentence. On the floor an hourglass, the reminder of human mortality, has been knocked over. The woodcut is accompanied by a verse from Amos 2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) looking over a judge sitting in a chair as it tries to take the rod which symbolizes his authority. Two men stand before the judge: one is seen reaching into his purse to offer a bribe (which the judge appears eager to accept), while the other awaits his sentence. On the floor an hourglass, the reminder of human mortality, has been knocked over. The woodcut is accompanied by a verse from Amos 2 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a king resting at a banquet as a skeleton (= Death) pours him something to drink. The hourglass on the table reminds the viewer of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 10 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a king resting at a banquet as a skeleton (= Death) pours him something to drink. The hourglass on the table reminds the viewer of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 10 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) runing a lance through a knight wearing armor. An hourglass, the reminder of human mortality, lies overturned at their feet. The woodcut is accompanied by a verse from Job 34 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) runing a lance through a knight wearing armor. An hourglass, the reminder of human mortality, lies overturned at their feet. The woodcut is accompanied by a verse from Job 34 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) pulling on the coat of a merchant selling his wares on a wharf. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) pulling on the coat of a merchant selling his wares on a wharf. The woodcut is accompanied by a verse from Proverbs 21 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a monk fleeing from a skeleton (= Death). In the lower left corner, an hourglass sits on the ground as a representation of mortality. The woodcut is accompanied by a verse from Psalms 106 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a monk fleeing from a skeleton (= Death). In the lower left corner, an hourglass sits on the ground as a representation of mortality. The woodcut is accompanied by a verse from Psalms 106 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a nobleman fighting with a skeleton which represents Death. Behind the nobleman is an hourglass representing human mortality. The woodcut is accompanied by a verse from Psalms 88 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a nobleman fighting with a skeleton which represents Death. Behind the nobleman is an hourglass representing human mortality. The woodcut is accompanied by a verse from Psalms 88 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) beating a drum in front of a noble lady and her admirer. An hourglass, the reminder of human mortality, is in the bottom right corner. The woodcut is accompanied by a verse from Ruth 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) beating a drum in front of a noble lady and her admirer. An hourglass, the reminder of human mortality, is in the bottom right corner. The woodcut is accompanied by a verse from Ruth 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a nun kneeling at an altar to pray as a skeleton (= Death) puts out the candles. The nun is distracted from her prayers by a young man sitting on the bed playing a lute. The woodcut is accompanied by a verse from Proverbs 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a nun kneeling at an altar to pray as a skeleton (= Death) puts out the candles. The nun is distracted from her prayers by a young man sitting on the bed playing a lute. The woodcut is accompanied by a verse from Proverbs 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading an old man by the hand into an open grave, while playing an instrument. An hourglass, the reminder of human mortality, is behind them. The woodcut is accompanied by a verse from Job 17 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading an old man by the hand into an open grave, while playing an instrument. An hourglass, the reminder of human mortality, is behind them. The woodcut is accompanied by a verse from Job 17 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons, representing death, dancing around an old woman. A broken hourglass, representing time, sits on the ground in the lower left-hand corner. The woodcut is accompanied by a verse from Ecclesiastes 30 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons, representing death, dancing around an old woman. A broken hourglass, representing time, sits on the ground in the lower left-hand corner. The woodcut is accompanied by a verse from Ecclesiastes 30 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) tugging at a fleeing peddler. A lion stands at the feet of the peddler, looking away. The woodcut is accompanied by a verse from Matthew 11 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) tugging at a fleeing peddler. A lion stands at the feet of the peddler, looking away. The woodcut is accompanied by a verse from Matthew 11 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) visiting a physician and holding out a flask, while holding the hand of an old man with a cane. The woodcut is accompanied by a verse from Luke 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) visiting a physician and holding out a flask, while holding the hand of an old man with a cane. The woodcut is accompanied by a verse from Luke 4 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) driving the team of a ploughman. An hour-glass, representing time, hangs from the skeleton’s neck. The woodcut is accompanied by a verse from Genesis 3 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) driving the team of a ploughman. An hour-glass, representing time, hangs from the skeleton’s neck. The woodcut is accompanied by a verse from Genesis 3 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting the Pope wearing the papal triple tiara, crowns a king (the globus cruciger on the ground before him), as cardinals, bishops, skeletons (representing death; one in cardinal's garb), and two flying demons (one with papal decree in hand) look on. The woodcut is accompanied by verses from Joshua 20 and Psalms 108 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting the Pope wearing the papal triple tiara, crowns a king (the globus cruciger on the ground before him), as cardinals, bishops, skeletons (representing death; one in cardinal's garb), and two flying demons (one with papal decree in hand) look on. The woodcut is accompanied by verses from Joshua 20 and Psalms 108 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a preacher speaking to his congregation as a skeleton (= Death) taps on his shoulder holding an hourglass. The woodcut is accompanied by a verse from Isaiah 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a preacher speaking to his congregation as a skeleton (= Death) taps on his shoulder holding an hourglass. The woodcut is accompanied by a verse from Isaiah 5 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death, wearing a jester's cap and holding an hourglass, seizing a queen while her attendants struggle to free her from his grip. The woodcut is accompanied by a verse from Isaiah 32 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting Death, wearing a jester's cap and holding an hourglass, seizing a queen while her attendants struggle to free her from his grip. The woodcut is accompanied by a verse from Isaiah 32 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) filling a basket with coins from a pile on a table surrounded by chests and sacks as a man attempts to send the skeleton away. The woodcut is accompanied by a verse from Luke 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) filling a basket with coins from a pile on a table surrounded by chests and sacks as a man attempts to send the skeleton away. The woodcut is accompanied by a verse from Luke 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) breaking the mast of a ship in a storm as the crew look on in fright. The woodcut is accompanied by a verse from 1 Timothy 6 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) breaking the mast of a ship in a storm as the crew look on in fright. The woodcut is accompanied by a verse from 1 Timothy 6 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dueling a soldier on a battlefields as another skeleton plays a drum in the background. The woodcut is accompanied by a verse from Luke 11 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) dueling a soldier on a battlefields as another skeleton plays a drum in the background. The woodcut is accompanied by a verse from Luke 11 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a procession with a vicar holding the host in a monstrance. The skeleton rings a bell in his left hand and holds a lantern in his right, while holding an hourglass underneath his arm. The woodcut is accompanied by a verse from Wisdom of Solomon 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) leading a procession with a vicar holding the host in a monstrance. The skeleton rings a bell in his left hand and holds a lantern in his right, while holding an hourglass underneath his arm. The woodcut is accompanied by a verse from Wisdom of Solomon 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a child from their home as their mother is in the process of preparing a meal and another child cries after them. An hourglass, the reminder of human mortality, rests on the floor. The woodcut is accompanied by a verse from Job 14 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking a child from their home as their mother is in the process of preparing a meal and another child cries after them. An hourglass, the reminder of human mortality, rests on the floor. The woodcut is accompanied by a verse from Job 14 translated into French (top) and then reformatted into verse (bottom).

An engraved headpiece to the fourth, tenth, and sixteenth books of Moyne's epic, "Saint Louys," depicting a royal crown decorated with a crown of thorns, sitting atop a cushion on a table decorated with fleur-de-lis. Four monsters with human faces, lion's paws, snake's tails, and wings flank the crown and above the scene is a banner with the Latin motto, "Vincior hac Vincoque" (that which is bound here also conquers).

An engraved headpiece to the fourth, tenth, and sixteenth books of Moyne's epic, "Saint Louys," depicting a royal crown decorated with a crown of thorns, sitting atop a cushion on a table decorated with fleur-de-lis. Four monsters with human faces, lion's paws, snake's tails, and wings flank the crown and above the scene is a banner with the Latin motto, "Vincior hac Vincoque" (that which is bound here also conquers).