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Summary: This is the second and much expanded edition of Luther's reply to Henry VIII's Assertion of the Seven Sacraments. Luther replies quite moderately (for him) to what he feels to be the King's unwarranted assertions on the Catholic Sacraments. This is the second printing of this edition.

Summary: This is the second and much expanded edition of Luther's reply to Henry VIII's Assertion of the Seven Sacraments. Luther replies quite moderately (for him) to what he feels to be the King's unwarranted assertions on the Catholic Sacraments. This is the second printing of this edition.

Summary: This is Luther's final authorized edition of his Ninety-five Theses in book form with his own commentaries. The edition published by Rhau-Grunemberg had been so full of errors, that Luther gave the printing of this edition to Melchior Lotter in Leipzig.

Summary: This is Luther's final authorized edition of his Ninety-five Theses in book form with his own commentaries. The edition published by Rhau-Grunemberg had been so full of errors, that Luther gave the printing of this edition to Melchior Lotter in Leipzig.

Summary: Written in Latin in the fall of 1521 under the title De abroganda missa privata, this is the third printing of the first German edition of Martin Luther's important tract on the celebration of private masses. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large and felt so strongly about this material that he translated it into German himself.

Summary: Written in Latin in the fall of 1521 under the title De abroganda missa privata, this is the third printing of the first German edition of Martin Luther's important tract on the celebration of private masses. Luther opposed any celebration of the Eucharist that was not accessible to or provided for the congregation at large and felt so strongly about this material that he translated it into German himself.

Summary: A treatise by Luther on the relationship of belief and practice, intended for those "poor consciences, that lie captive to human laws in cloisters and monastic foundations", as he puts it in his preface. It is also noteworthy that Luther assumes his audience includes both those who could read his writings directly, and those who heard them read by others, when he dedicates his pamphlet "to all who read or hear this little book".

Summary: A treatise by Luther on the relationship of belief and practice, intended for those "poor consciences, that lie captive to human laws in cloisters and monastic foundations", as he puts it in his preface. It is also noteworthy that Luther assumes his audience includes both those who could read his writings directly, and those who heard them read by others, when he dedicates his pamphlet "to all who read or hear this little book".