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Summary: A selection of criticisms of Luther's views on the spiritual origins of the Papacy by one of his early opponents, Ambrosius Catharinus, edited by another of his early opponents, Hieronymus Emser, and dedicated by Emser to a third Luther opponent, Paul Bachmann, Abbot of Altenzelle.

Summary: A selection of criticisms of Luther's views on the spiritual origins of the Papacy by one of his early opponents, Ambrosius Catharinus, edited by another of his early opponents, Hieronymus Emser, and dedicated by Emser to a third Luther opponent, Paul Bachmann, Abbot of Altenzelle.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

Open letter to Hans Schott, Knight, by Luther on the subject of filial piety in marriage, i.e. to what extent the wishes of the parent must be taken into account in the choice of a life partner. Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Open letter to Hans Schott, Knight, by Luther on the subject of filial piety in marriage, i.e. to what extent the wishes of the parent must be taken into account in the choice of a life partner. Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

Summary: Parental consent was an issue during the Reformation. Catholic orthodoxy demanded parental consent of the bridal couple as it impacted property. Luther saw value in both sides, arguing that while parents ought not to be able to compel children to marry or prevent weddings, the children ought to seek their parents' consent.

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Summary: Johannes Dietenberger was a preaching monk who later became the grand inquisitor in the dioceses of Mainz and Cologne. He is best known for his German translation of the Bible, published in 1534. This work is an answer to Luther's writings on human doctrines and traditions in the Church.

Summary: Johannes Dietenberger was a preaching monk who later became the grand inquisitor in the dioceses of Mainz and Cologne. He is best known for his German translation of the Bible, published in 1534. This work is an answer to Luther's writings on human doctrines and traditions in the Church.

Summary: One of nine 1524 printings of this short anti-monastic tract by the Nuremberg cobbler and playright Hans Sachs.

Summary: One of nine 1524 printings of this short anti-monastic tract by the Nuremberg cobbler and playright Hans Sachs.

Summary: First printing of F. von Oberweimar's narrative of her escape from the convent of New-Helfta. She came to Luther in Wittenberg in 1524, and he published her explanation of her actions.

Summary: First printing of F. von Oberweimar's narrative of her escape from the convent of New-Helfta. She came to Luther in Wittenberg in 1524, and he published her explanation of her actions.

Summary: A. Seehofer had been a student of Melanchthon. He taught at Ingolstadt until the authorities became cognizant of his heretical Protestant views. His books and papers were seized and he was forced to recant. This pamphlet includes his heretical theses as well as the refutations by L. Marstaller and N. Apell, both members of the university faculty. A German note at the end of the pamphlet warns against the spreading of false rumors and lies about these matters.

Summary: A. Seehofer had been a student of Melanchthon. He taught at Ingolstadt until the authorities became cognizant of his heretical Protestant views. His books and papers were seized and he was forced to recant. This pamphlet includes his heretical theses as well as the refutations by L. Marstaller and N. Apell, both members of the university faculty. A German note at the end of the pamphlet warns against the spreading of false rumors and lies about these matters.

Summary: The Franciscan Augustine of Alveldt wrote this polemical tract in response to Luther's pamphlet "Widder den newen Abgott und alten Teuffel" which criticized the recent canonization of Bishop Benno of Mainz.

Summary: The Franciscan Augustine of Alveldt wrote this polemical tract in response to Luther's pamphlet "Widder den newen Abgott und alten Teuffel" which criticized the recent canonization of Bishop Benno of Mainz.