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A woodcut depicting a monk in conversation with a knight. The woodcut appears on the title page of Luther's letter to the head of the Teutonic Order of Knights arguing against the requirement of celibacy.

A woodcut depicting a monk in conversation with a knight. The woodcut appears on the title page of Luther's letter to the head of the Teutonic Order of Knights arguing against the requirement of celibacy.

A woodcut depicting a pilgrim outfitted with a hat, cloak, staff, and bag for his journey, being directed by God from Heaven (top right).

A woodcut depicting a pilgrim outfitted with a hat, cloak, staff, and bag for his journey, being directed by God from Heaven (top right).

Summary: One of six 1523 editions of a collection of sermons delivered by Luther in 1522, directed against A. Karlstadt.

Summary: One of six 1523 editions of a collection of sermons delivered by Luther in 1522, directed against A. Karlstadt.

Summary: Second printing of the eight sermons Luther preached on his return from Wartburg Castle, March 9-16, 1522. They dealt with the mass, the Lord's Supper, images, fating, auricular confession, and other topics. These sermons allowed Luther to restore order in Wittenberg and put and end to the Tumults that had griped the city during his absence.

Summary: Second printing of the eight sermons Luther preached on his return from Wartburg Castle, March 9-16, 1522. They dealt with the mass, the Lord's Supper, images, fating, auricular confession, and other topics. These sermons allowed Luther to restore order in Wittenberg and put and end to the Tumults that had griped the city during his absence.

Summary: In 1518 Luther was summoned to Rome. He appealed to Frederick, Elector of Saxony who was attending the imperial Diet in Augsburg. Frederick negotiated with the Papal Legate Cajetan who finally agreed to a hearing in Augsburg. Luther went there with an imperial escort and then returned safely to Wittenberg. This is Luther's report of what took place in Augsburg. It is the fifth printing of the "Acta Augustana."

Summary: In 1518 Luther was summoned to Rome. He appealed to Frederick, Elector of Saxony who was attending the imperial Diet in Augsburg. Frederick negotiated with the Papal Legate Cajetan who finally agreed to a hearing in Augsburg. Luther went there with an imperial escort and then returned safely to Wittenberg. This is Luther's report of what took place in Augsburg. It is the fifth printing of the "Acta Augustana."

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: A unique printing of an answer by Luther to the attacks of one his earliest opponents, Johann Eck.

Summary: A unique printing of an answer by Luther to the attacks of one his earliest opponents, Johann Eck.

Summary: Fredrick the Wise asked Luther to write to Emperor Charles V after the publication of his Open letter to the Christian Nobility in order to express his loyalty. Spalatin convinced Luther to write this letter of submission and edited it for publication.

Summary: Fredrick the Wise asked Luther to write to Emperor Charles V after the publication of his Open letter to the Christian Nobility in order to express his loyalty. Spalatin convinced Luther to write this letter of submission and edited it for publication.

Summary: First edition of Luther's response to Hieronymus Emser's report of the Leipzig Disputation between Martin Luther, Andreas Bodenstein Karlstadt and Johann Eck. Emser, who had been initially sympathetic to Luther's position had accompanied Eck to Leipzig, where he broke with the reformer. In his report, he tried to associate Luther with the Bohemian reformer Jan Hus, who had been burnt at the stake during the Council of Constance in 1415.

Summary: First edition of Luther's response to Hieronymus Emser's report of the Leipzig Disputation between Martin Luther, Andreas Bodenstein Karlstadt and Johann Eck. Emser, who had been initially sympathetic to Luther's position had accompanied Eck to Leipzig, where he broke with the reformer. In his report, he tried to associate Luther with the Bohemian reformer Jan Hus, who had been burnt at the stake during the Council of Constance in 1415.

Summary: Johann Eck responds in this early work to Luther's pamphlet "Contra malignum Iohannis Eccii iudicium."

Summary: Johann Eck responds in this early work to Luther's pamphlet "Contra malignum Iohannis Eccii iudicium."

Summary: This is another academic disputation by Eck at Ingolstadt on monastic vows including 160 theses "in praise of those men who practice the monastic life."

Summary: This is another academic disputation by Eck at Ingolstadt on monastic vows including 160 theses "in praise of those men who practice the monastic life."

A woodcut decorating the title page of Johan Geiler von Kayersberg's Seelen Paradiss. The woodcut depicts Adam and Eve in the Garden of Eden just after having eaten the fruit of the Tree of Knowledge of Good and Evil. They are shown covering themselves, each holding an apple while God looks on. In the bottom right of the scene, an angel carrying a sword guards the gate to the garden.

A woodcut decorating the title page of Johan Geiler von Kayersberg's Seelen Paradiss. The woodcut depicts Adam and Eve in the Garden of Eden just after having eaten the fruit of the Tree of Knowledge of Good and Evil. They are shown covering themselves, each holding an apple while God looks on. In the bottom right of the scene, an angel carrying a sword guards the gate to the garden.

A woodcut depicting Adam and Eve eating from the Tree of Knowledge as God looks on from Heaven. To the right, they are expelled from Eden by an angel wielding a sword. A set of four decorative woodcuts create a border around the main image and depict plants and birds.

A woodcut depicting Adam and Eve eating from the Tree of Knowledge as God looks on from Heaven. To the right, they are expelled from Eden by an angel wielding a sword. A set of four decorative woodcuts create a border around the main image and depict plants and birds.

Summary: Poetic paraphrases of the Psalms by the humanist and reformer Adam Siber.

Summary: Poetic paraphrases of the Psalms by the humanist and reformer Adam Siber.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

A medallion featuring the Agnus Dei (Lamb of God) with a cross banner.

Summary: German translation by Ludwig Hätzer of Epistola contra Judaeorum, thought to be written in Arabic by Samuel of Marocco, an apostate Jew at the beginning of the 11th century and translated into Latin by the Spanish Dominican Alphonsus Bonihominis in the 14th century and widely disseminated. Bonihominis is likely the real author of the work.

Summary: German translation by Ludwig Hätzer of Epistola contra Judaeorum, thought to be written in Arabic by Samuel of Marocco, an apostate Jew at the beginning of the 11th century and translated into Latin by the Spanish Dominican Alphonsus Bonihominis in the 14th century and widely disseminated. Bonihominis is likely the real author of the work.

Summary: This work is an anonymous translation to German from Latin of Luther's letter (Ad inlustrissimum principem Carolum Sabaudiae ducem Epistola) to Duke Charles III of Savoy, dated September 7, 1523.

Summary: This work is an anonymous translation to German from Latin of Luther's letter (Ad inlustrissimum principem Carolum Sabaudiae ducem Epistola) to Duke Charles III of Savoy, dated September 7, 1523.

Summary: H. Sachs the Nuremberg "Master-Singer" and shoemaker became an early and ardent supporter of Luther and the Protestant cause. In this "trio-logue" a baker named Peter, a monk named Heinrich, and a shoemaker named Hans discuss questions relating to monastic life and monastic vows. The work is in prose, a change from Sachs' usual rhymed couplet format. This printing is from the same year as the first printing and re-uses the woodcut from the title page of the first printing.

Summary: H. Sachs the Nuremberg "Master-Singer" and shoemaker became an early and ardent supporter of Luther and the Protestant cause. In this "trio-logue" a baker named Peter, a monk named Heinrich, and a shoemaker named Hans discuss questions relating to monastic life and monastic vows. The work is in prose, a change from Sachs' usual rhymed couplet format. This printing is from the same year as the first printing and re-uses the woodcut from the title page of the first printing.

Summary: Sermon preached June 9, 1522, on John III, 16, "For God so loved the world ..."

Summary: Sermon preached June 9, 1522, on John III, 16, "For God so loved the world ..."

Summary: Sermon preached August 10, 1522, on Matthew 7:15-23 (Beware of False Prophets).

Summary: Sermon preached August 10, 1522, on Matthew 7:15-23 (Beware of False Prophets).