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An engraving depicting a scene from the third book of the epic poem, Saint Louys, in which Alcinde (center left, by the crocodile's tail, holding a bow), killed a large crocodile which was the guardian deity of the city of Damietta before the arrival of Saint Louis and the crusaders.

An engraving depicting a scene from the third book of the epic poem, Saint Louys, in which Alcinde (center left, by the crocodile's tail, holding a bow), killed a large crocodile which was the guardian deity of the city of Damietta before the arrival of Saint Louis and the crusaders.

An engraving depicting a scene from the second book of the epic poem, Saint Louys, in which Alphonse de Pointiers, after having been shipwecked near Acre, rescues the young woman, Lisamante, from panthers.

An engraving depicting a scene from the second book of the epic poem, Saint Louys, in which Alphonse de Pointiers, after having been shipwecked near Acre, rescues the young woman, Lisamante, from panthers.

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Summary: Runaway slave Sojourner Truth gained fame in the nineteenth century as an abolitionist, feminist, and orator and earned a living partly by selling photographic carte de visite portraits of herself at lectures and by mail. Cartes de visite, similar in format to calling cards, were relatively inexpensive collectibles that quickly became a new mode of mass communication. Despite being illiterate, Truth copyrighted her photographs in her name and added the caption “I Sell the Shadow to Support the Substance.

Summary: Runaway slave Sojourner Truth gained fame in the nineteenth century as an abolitionist, feminist, and orator and earned a living partly by selling photographic carte de visite portraits of herself at lectures and by mail. Cartes de visite, similar in format to calling cards, were relatively inexpensive collectibles that quickly became a new mode of mass communication. Despite being illiterate, Truth copyrighted her photographs in her name and added the caption “I Sell the Shadow to Support the Substance.

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Summary:

A woodcut border to Ingolstadii XI. Aprilis anni praesentis [1524] publica disputatione printed in 1524. The border is composed of four woodcuts depicting a woman holding a sword beneath a pair of fish (left), a wild man leaning on a staff with cherubs above and below (right), a bird on a branch (top), and a pair of crawling men with their hecks bound together and being led with bits and reins by a group of cherubs (bottom).

A woodcut border to Ingolstadii XI. Aprilis anni praesentis [1524] publica disputatione printed in 1524. The border is composed of four woodcuts depicting a woman holding a sword beneath a pair of fish (left), a wild man leaning on a staff with cherubs above and below (right), a bird on a branch (top), and a pair of crawling men with their hecks bound together and being led with bits and reins by a group of cherubs (bottom).

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

A woodcut border to Luther's Eyn kurtze vnterichtu[n]g, warauff Christus seine Kirchen, oder Gemain gebawet hab printed in 1524. The border is composed of four separate woodcuts depicting God or Jesus Christ holding the globus cruciger (top), decorative pillars with fish and plant motifs (sides), and the scene of the woman and the dragon from Revelations 7 (bottom).

An engraved title page to Onuphrii Panuinii Veronensis Fratris Eremitae Augustiniani. XXVII. Pontificum Maximorum elogia et imagines. The engraving depicts a sculpted building facade including a base with two coats of arms and an illustration of a stork standing before a desert city (bottom); two columns with a two coats of arms and four icons featuring a peacock, anvil, burning barrel, and an obelisk (sides); and at the top, two papal crests flanking a woman holding a cross and the Keys of Heaven, while above her is a dove representing the Holy Spirit.

An engraved title page to Onuphrii Panuinii Veronensis Fratris Eremitae Augustiniani. XXVII. Pontificum Maximorum elogia et imagines. The engraving depicts a sculpted building facade including a base with two coats of arms and an illustration of a stork standing before a desert city (bottom); two columns with a two coats of arms and four icons featuring a peacock, anvil, burning barrel, and an obelisk (sides); and at the top, two papal crests flanking a woman holding a cross and the Keys of Heaven, while above her is a dove representing the Holy Spirit.

A historiated woodcut border of The vvhole Psalter translated into English metre, which contayneth an hundreth and fifty Psalmes. The border features a pair of cherups playing horns, geese, griffins, lions, and a woman's face.

A historiated woodcut border of The vvhole Psalter translated into English metre, which contayneth an hundreth and fifty Psalmes. The border features a pair of cherups playing horns, geese, griffins, lions, and a woman's face.

A woodcut border to a set of eight Luther sermons printed in 1523. The border is composed of four woodcuts depicting a cherub playing a violin atop a plant (right), a woman below a pair of fish (left), and various ornamental and floral designs (top and bottom).

A woodcut border to a set of eight Luther sermons printed in 1523. The border is composed of four woodcuts depicting a cherub playing a violin atop a plant (right), a woman below a pair of fish (left), and various ornamental and floral designs (top and bottom).

The title page of Hans Sachs' Disputacion zwischen ainem Chorherrenn vnnd Schüchmacher : dariñ das wort gottes vnd ein recht Cristlich wesen verfochtten wirtt featuring a scene where a cobbler approaches a canon and a woman, possibly the canon's cook.

The title page of Hans Sachs' Disputacion zwischen ainem Chorherrenn vnnd Schüchmacher : dariñ das wort gottes vnd ein recht Cristlich wesen verfochtten wirtt featuring a scene where a cobbler approaches a canon and a woman, possibly the canon's cook.

A woodcut border on the title page of Luther's Ad dialogum Syluestri Prieratis Magistri Palatii de potestate Pape Responsio printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Luther's Ad dialogum Syluestri Prieratis Magistri Palatii de potestate Pape Responsio printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Luther's Sermo de penitentia printed in 1519. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's Sermo de penitentia printed in 1519. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's exposition of Psalm 109 printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Luther's exposition of Psalm 109 printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women. At the top of the page, there is a scene of two women with fish tails for legs (possibly a reference to Scylla) flanking a running boy and bird.

A woodcut border on the title page of Silvestro da Prierio Mazzolini's refutation of Luther's 95 Theses printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut border on the title page of Silvestro da Prierio Mazzolini's refutation of Luther's 95 Theses printed in 1518. Along the bottom margin, the border features three portraits, one of the Virgin Mary holding Jesus, one of a saint holding a spear and a book (possibly Saint Longinus), and one of a pope. Along both side margins are a series of decorative elements, including a cherub, two men chasing each other around a column, a pair of cats, a goose, and a trio of women.

A woodcut initial letter "I" depicting a pair of naked figures holding poles or spears.

A woodcut initial letter "I" depicting a pair of naked figures holding poles or spears.

A woodcut initial letter "U" depicting a woman and a man kneeling before an altar with a sheep on it. The bottom and right curve of the "U" is made from the image of a dragon.

A woodcut initial letter "U" depicting a woman and a man kneeling before an altar with a sheep on it. The bottom and right curve of the "U" is made from the image of a dragon.

A letter from Sarah Wesley to her brother, Samuel, discussing lingering anger between him and their late father over a relationship Samuel had been asked to break off, explaining her views on marriage and asking him to consider why he is so resistant to the idea of marrying the woman he is having a relationship with, asking whether he would like to read with her some evening, and reminiscing about their uncle.

A letter from Sarah Wesley to her brother, Samuel, discussing lingering anger between him and their late father over a relationship Samuel had been asked to break off, explaining her views on marriage and asking him to consider why he is so resistant to the idea of marrying the woman he is having a relationship with, asking whether he would like to read with her some evening, and reminiscing about their uncle.

A leaf featuring liturgical prayers surrounded by a historiated boarder, including the image of a woman and an angel.

A leaf featuring liturgical prayers surrounded by a historiated boarder, including the image of a woman and an angel.

A letter from Lois to her parents, Donald and Elsie, telling them about her work at the clinic and as the Secretary of Spiritual Life for the Women's Society, describing plans for summer Bible Schools, outlining the plans for a party in honor of the President of the Women's Society who is also pregnant, informing them of Morrell's travels to Havana and the on to Jacksonville, and providing updates on Steed's adventures in the rain and garden.

A letter from Lois to her parents, Donald and Elsie, telling them about her work at the clinic and as the Secretary of Spiritual Life for the Women's Society, describing plans for summer Bible Schools, outlining the plans for a party in honor of the President of the Women's Society who is also pregnant, informing them of Morrell's travels to Havana and the on to Jacksonville, and providing updates on Steed's adventures in the rain and garden.

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons (= Death) appearing before a duchess in her bed. One skeleton plays the violin, while the other pulls at her bed sheets. The woodcut is accompanied by a verse from 2 Kings 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) reaching for a duke, while a woman pleads before him over her child. In the upper left-hand corner is an hourglass representing human mortality. The woodcut is accompanied by a verse from Ezekiel 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) being executed as a man and woman look on. In the center is an hourglass, the reminder of human mortality. The woodcut is accompanied by a verse from Ecclesiastes 7 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) beating a drum in front of a noble lady and her admirer. An hourglass, the reminder of human mortality, is in the bottom right corner. The woodcut is accompanied by a verse from Ruth 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) beating a drum in front of a noble lady and her admirer. An hourglass, the reminder of human mortality, is in the bottom right corner. The woodcut is accompanied by a verse from Ruth 1 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons, representing death, dancing around an old woman. A broken hourglass, representing time, sits on the ground in the lower left-hand corner. The woodcut is accompanied by a verse from Ecclesiastes 30 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting two skeletons, representing death, dancing around an old woman. A broken hourglass, representing time, sits on the ground in the lower left-hand corner. The woodcut is accompanied by a verse from Ecclesiastes 30 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).

A woodcut depicting a skeleton (= Death) taking hold of a man who is in the proess of robbing a woman who is carrying a basket of goods. The woodcut is accompanied by a verse from Isaiah 38 translated into French (top) and then reformatted into verse (bottom).

The Whore of Babylon riding atop a seven-headed beast and holding a chalice aloft. She is depicted wearing the papal crown.

The Whore of Babylon riding atop a seven-headed beast and holding a chalice aloft. She is depicted wearing the papal crown.

A woodcut depicting the Whore (Harlot) of Babylon atop the red dragon, a golden cup in hand and a Papal crown upon her head. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting the Whore (Harlot) of Babylon atop the red dragon, a golden cup in hand and a Papal crown upon her head. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting a woman crowned in stars facing down a dragon with ten horns and seven crowns while above her a child is carried to the throne of God by angels. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

A woodcut depicting a woman crowned in stars facing down a dragon with ten horns and seven crowns while above her a child is carried to the throne of God by angels. The image appears in the September Testament, Martin Luther's first printing of his German New Testament.

Three-quarter length portrait of Phillis Wheatley, seated at a table, with pen in hand; inkwell and book nearby.

Three-quarter length portrait of Phillis Wheatley, seated at a table, with pen in hand; inkwell and book nearby.

Satirical poem by the Nuremberg Meistersinger and cobbler about seven women complaining about their wayward husbands. The piece was originally published as a broadside in 1531 (cf. Erdmann) and is the counterpart to another poem by Sachs about seven men complaining about their wives.

Satirical poem by the Nuremberg Meistersinger and cobbler about seven women complaining about their wayward husbands. The piece was originally published as a broadside in 1531 (cf. Erdmann) and is the counterpart to another poem by Sachs about seven men complaining about their wives.