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Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.

Artist Statement: "In the background of the painting appears the 1938 edition of the Korean Bible--especially, Romans 1:17 ("the righteous will live by faith"). The cross of Jesus Christ stands in the middle between Martin Luther [(1483-1546)] on the left and Philipp Melanchton [sic][(1497-1560)] on the right. The cross and the three persons beneath it--John the Baptist, Chranach [sic], and Luther-- originally appeared in the alter painting entitled Law and Grace.

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: When Luther received S. Mazzolini's Dialogue on the 95 Theses, he put it into print at once to show just how weak a piece Mazzolini had written. He followed it up with the present work which includes Mazzolini's text and Luther's reply to it. Even the Pope is said to have been embarrassed by Mazzolini's poor performance in this work. The Dominicans are reported to have bought up the first edition, presumably to prevent its further circulation.

Summary: First edition of Luther's response to Hieronymus Emser's report of the Leipzig Disputation between Martin Luther, Andreas Bodenstein Karlstadt and Johann Eck. Emser, who had been initially sympathetic to Luther's position had accompanied Eck to Leipzig, where he broke with the reformer. In his report, he tried to associate Luther with the Bohemian reformer Jan Hus, who had been burnt at the stake during the Council of Constance in 1415.

Summary: First edition of Luther's response to Hieronymus Emser's report of the Leipzig Disputation between Martin Luther, Andreas Bodenstein Karlstadt and Johann Eck. Emser, who had been initially sympathetic to Luther's position had accompanied Eck to Leipzig, where he broke with the reformer. In his report, he tried to associate Luther with the Bohemian reformer Jan Hus, who had been burnt at the stake during the Council of Constance in 1415.

Summary: Johann Eck responds in this early work to Luther's pamphlet "Contra malignum Iohannis Eccii iudicium."

Summary: Johann Eck responds in this early work to Luther's pamphlet "Contra malignum Iohannis Eccii iudicium."

Summary: A sermon by Luther admonishing the directing of one's attentions not to the wealth of the church and its relics, but to the needs of the poor.

Summary: A sermon by Luther admonishing the directing of one's attentions not to the wealth of the church and its relics, but to the needs of the poor.

Summary: Polemical dialogue between a peasant and a monk, who had lost his livelihood after the dissolution of his monastery. The peasant advises the monk to try his hand at "real work".

Summary: Polemical dialogue between a peasant and a monk, who had lost his livelihood after the dissolution of his monastery. The peasant advises the monk to try his hand at "real work".

Summary: Treatise by Melanchthon against the peasants' revolt of the mid 1520's.

Summary: Treatise by Melanchthon against the peasants' revolt of the mid 1520's.

Summary: First and possibly only edition of a sermon by Mathäus Alber on the resurrection of Christ. Alber was an active reformer in Swabia, particularly in Reutlingen and Esslingen.

Summary: First and possibly only edition of a sermon by Mathäus Alber on the resurrection of Christ. Alber was an active reformer in Swabia, particularly in Reutlingen and Esslingen.

Summary: M. Flacius Illyricus issued this edition of Luther's letters from Coburg Castle to the theologians at the Diet of Augsburg in an attempt to strengthen the Protestant resolve during the Interim. Intended for the widest possible distribution, both German and Latin versions were provided.

Summary: M. Flacius Illyricus issued this edition of Luther's letters from Coburg Castle to the theologians at the Diet of Augsburg in an attempt to strengthen the Protestant resolve during the Interim. Intended for the widest possible distribution, both German and Latin versions were provided.

Summary: Luther's reply to a letter from Duke Albrecht of Brandenburg, concerning the interpretation of John VI with reference to the Lord's Supper.

Summary: Luther's reply to a letter from Duke Albrecht of Brandenburg, concerning the interpretation of John VI with reference to the Lord's Supper.

Summary: Sixth printing of a letter addressed to Albrecht von Brandenburg (later Albert, Duke of Prussia) the new General of the Teutonic Knights. In response to a question by the general, Luther applies his critique of monastic celibacy to military orders, stressing that it is pleasing to God to have families and to raise children.

Summary: Sixth printing of a letter addressed to Albrecht von Brandenburg (later Albert, Duke of Prussia) the new General of the Teutonic Knights. In response to a question by the general, Luther applies his critique of monastic celibacy to military orders, stressing that it is pleasing to God to have families and to raise children.

Summary: Polemical response, by Paul Bachmann, Abbot of Altenzelle, and an early opponent of Luther, to Luther's letter of 1530 to Albert, Archbishop of Mainz. Albert was inclined towards a peaceful solution to the issues of the Reformation.

Summary: Polemical response, by Paul Bachmann, Abbot of Altenzelle, and an early opponent of Luther, to Luther's letter of 1530 to Albert, Archbishop of Mainz. Albert was inclined towards a peaceful solution to the issues of the Reformation.

Summary: Only edition of an early work by Karlstadt addressing questions of what constitutes a Christian life.

Summary: Only edition of an early work by Karlstadt addressing questions of what constitutes a Christian life.

Summary: This is a response, written by Zwingli and adopted by the Council of Zurich, to a warning letter from Hugo von Hohenlandenberg (1457-1532), Bishop of Constance, about the destruction of images (Simulacra) and the reform of the Holy Mass. The bishop argued that the Bible forbade only heathen images; Christian imagery was entirely licit and its use sanctioned by the Council of Nicaea. The book was circulated at the Diet of Lucerne in April 1524 but did not reach Zurich until early June.

Summary: This is a response, written by Zwingli and adopted by the Council of Zurich, to a warning letter from Hugo von Hohenlandenberg (1457-1532), Bishop of Constance, about the destruction of images (Simulacra) and the reform of the Holy Mass. The bishop argued that the Bible forbade only heathen images; Christian imagery was entirely licit and its use sanctioned by the Council of Nicaea. The book was circulated at the Diet of Lucerne in April 1524 but did not reach Zurich until early June.

Summary: Augustinus Neser was a pastor in Ingolstadt. In this hortatory tract he discusses the importance of staying within the Catholic fold.

Summary: Augustinus Neser was a pastor in Ingolstadt. In this hortatory tract he discusses the importance of staying within the Catholic fold.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

Summary: Public renunciation of his monastic vows and earlier teachings by Sebastian Meyer, a preacher in the city of Strassburg and an early follower of Martin Luther.

Summary: A letter by Hieronymus Emser, early opponent of Luther concerning the Leipzig Disputation of 1519, describing Luther's debate with Johann Eck, and Luther's admitting that councils could err.

Summary: A letter by Hieronymus Emser, early opponent of Luther concerning the Leipzig Disputation of 1519, describing Luther's debate with Johann Eck, and Luther's admitting that councils could err.

Summary: One of two printings of Karlstadt's treatise on the dichotomy of law and grace.

Summary: One of two printings of Karlstadt's treatise on the dichotomy of law and grace.

Summary: Letter by a counsel of preachers in the city of Hamburg to Philipp Melanchthon regarding the adiaphoristic controversy regarding the re-introduction of some Catholic elements into the liturgy, which Melanchthon viewed as harmless and permissible. Melanchthon's reply is also included in this short booklet.

Summary: Letter by a counsel of preachers in the city of Hamburg to Philipp Melanchthon regarding the adiaphoristic controversy regarding the re-introduction of some Catholic elements into the liturgy, which Melanchthon viewed as harmless and permissible. Melanchthon's reply is also included in this short booklet.

Summary: The only printing of a pamphlet against Andreas Osiander's interpretation of Luther's doctrine of salvation by faith, signed by several theologians and pastors from Wittenberg.

Summary: The only printing of a pamphlet against Andreas Osiander's interpretation of Luther's doctrine of salvation by faith, signed by several theologians and pastors from Wittenberg.

This is a 1523 printing of Martin Luther's popular sermon on the Ten Commandments and the Seven Deadly Sins, first printed in 1520 and reprinted numerous times. The work was originally composed in Latin and was translated into German by the cartographer and Christian Hebraist Sebastian Münster.

This is a 1523 printing of Martin Luther's popular sermon on the Ten Commandments and the Seven Deadly Sins, first printed in 1520 and reprinted numerous times. The work was originally composed in Latin and was translated into German by the cartographer and Christian Hebraist Sebastian Münster.

Single sheet woodcut depicting Pope Leo X on a throne that is about to topple. Behind him are priests and monks and below them a group of Jesuits, who are trying to support the toppling throne. Leo's key, the symbol of the Petrine office is crumbling in the pope's hands. Facing Leo is Martin Luther holding an open Bible. Below him is a group of reformers led by Philipp Melanchthon, each holding a book (Bible). In the center below Leo is Friedrich Staphylus depicted as Judas Iscariot. Staphylus was a student of Philipp Melanchthon's, who rejoined the Catholic Church in 1553.

Single sheet woodcut depicting Pope Leo X on a throne that is about to topple. Behind him are priests and monks and below them a group of Jesuits, who are trying to support the toppling throne. Leo's key, the symbol of the Petrine office is crumbling in the pope's hands. Facing Leo is Martin Luther holding an open Bible. Below him is a group of reformers led by Philipp Melanchthon, each holding a book (Bible). In the center below Leo is Friedrich Staphylus depicted as Judas Iscariot. Staphylus was a student of Philipp Melanchthon's, who rejoined the Catholic Church in 1553.

Summary: Unique printing of the original notarial protocol of the Leipzig Disputation between Andreas Karlstadt and Martin Luther on the one hand, and Johann Eck, on the other. Includes fully two thirds of the several day debate, and all of the famous "duel" between Luther and Eck on authority in the church. The debates were copied by two notaries, and, at the end of each day's sessions, were verified by two witnesses.

Summary: Unique printing of the original notarial protocol of the Leipzig Disputation between Andreas Karlstadt and Martin Luther on the one hand, and Johann Eck, on the other. Includes fully two thirds of the several day debate, and all of the famous "duel" between Luther and Eck on authority in the church. The debates were copied by two notaries, and, at the end of each day's sessions, were verified by two witnesses.

Summary: Luther was persuaded by Karl von Miltitz to write this public statement as a response to certain charges brought against him by his opponents, in particular Mazzolini da Prierio. In this tract, Luther still supports the invocation of the saints, an idea which he abandoned only shortly after.

Summary: Luther was persuaded by Karl von Miltitz to write this public statement as a response to certain charges brought against him by his opponents, in particular Mazzolini da Prierio. In this tract, Luther still supports the invocation of the saints, an idea which he abandoned only shortly after.

Summary: The first of five printings in 1520 of an answer to an attack on Luther issued under the seal and authority of Albert, Archbishop of Mainz.

Summary: The first of five printings in 1520 of an answer to an attack on Luther issued under the seal and authority of Albert, Archbishop of Mainz.

Summary: Despite his lack of success in appealing to the Pope for an Ecumenical Council in 1518, Luther repeats his call in this pamphlet, combining it with a special appeal to the emperor and to the German princes. This is the first printing of this work, produced outside the city of Wittenberg.

Summary: Despite his lack of success in appealing to the Pope for an Ecumenical Council in 1518, Luther repeats his call in this pamphlet, combining it with a special appeal to the emperor and to the German princes. This is the first printing of this work, produced outside the city of Wittenberg.

Summary: First edition of three public letters by Johann Eck. The letters refer to an invitation sent to Eck by Zwingli, Haller and Kolbe, all of them evangelical preachers, to participate in a religious disputation scheduled to take place in Bern. The first letter, addressed to the confederation, explains courteously enough that he, Eck, does not intend to follow the call of the three proven heretics individually, a call not issued by the civic authorities. Not that he is afraid of their arguments; but he insists on an authoritative invitation and presence.

Summary: First edition of three public letters by Johann Eck. The letters refer to an invitation sent to Eck by Zwingli, Haller and Kolbe, all of them evangelical preachers, to participate in a religious disputation scheduled to take place in Bern. The first letter, addressed to the confederation, explains courteously enough that he, Eck, does not intend to follow the call of the three proven heretics individually, a call not issued by the civic authorities. Not that he is afraid of their arguments; but he insists on an authoritative invitation and presence.

Summary: A fictitious dialogue between a Catholic and a Protestant, written by the Catholic theologian Adam Walasser. The discussion includes topics like the authority of tradition outside of Scripture or prayer to the Saints and the Protestant position is presented as reasonable, albeit incorrect by Walasser.

Summary: A fictitious dialogue between a Catholic and a Protestant, written by the Catholic theologian Adam Walasser. The discussion includes topics like the authority of tradition outside of Scripture or prayer to the Saints and the Protestant position is presented as reasonable, albeit incorrect by Walasser.

Summary: Anti-Reformation poem directed at the city of Konstanz. Tregor, an Augustinian Prior, was a leading defender of Catholicism in Switzerland.

Summary: Anti-Reformation poem directed at the city of Konstanz. Tregor, an Augustinian Prior, was a leading defender of Catholicism in Switzerland.

Summary: An anonymous pamphlet, containing an oath German pastors had to swear to renounce the "Evangelical doctrine, which is called Lutheran" in order to be readmitted to the Roman Catholic Church. The copy of the oath is preceded by two satirical poems regarding the oath, the first one representing the opinion of a wise man, the second one the answer of an unwise man. On the titlepage are two verses from Matthew 10 against the taking of oaths. The work is published by Christian Rödinger, a printer who put his press in service of the Reformation.

Summary: An anonymous pamphlet, containing an oath German pastors had to swear to renounce the "Evangelical doctrine, which is called Lutheran" in order to be readmitted to the Roman Catholic Church. The copy of the oath is preceded by two satirical poems regarding the oath, the first one representing the opinion of a wise man, the second one the answer of an unwise man. On the titlepage are two verses from Matthew 10 against the taking of oaths. The work is published by Christian Rödinger, a printer who put his press in service of the Reformation.

The digital edition of lecture on Elisabeth Creutziger in relation to the Magdeburg Enchiridion (1536) and the broader theology of the Reformation, delivered at the seventh annual fall concert celebrating the Richard C. Kessler Reformation Collection in the Pitts Theology Library at the Candler School of Theology, Emory University, October 18, 1994.

The digital edition of lecture on Elisabeth Creutziger in relation to the Magdeburg Enchiridion (1536) and the broader theology of the Reformation, delivered at the seventh annual fall concert celebrating the Richard C. Kessler Reformation Collection in the Pitts Theology Library at the Candler School of Theology, Emory University, October 18, 1994.

Summary: It is not certain who wrote this tract on the Leipzig Disputation but J. Montanus or J. Cellarius appear to be the most likely candidates. Montanus became the first Protestant preacher in Westphalia, while Cellarius or Kellner, became the first Protestant Superintendent of Dresden.

Summary: It is not certain who wrote this tract on the Leipzig Disputation but J. Montanus or J. Cellarius appear to be the most likely candidates. Montanus became the first Protestant preacher in Westphalia, while Cellarius or Kellner, became the first Protestant Superintendent of Dresden.

Summary: Open letter to an anonymous pastor justifying Matthias Flacius' opposition to the Leipzig interim, and Melanchthon's willingness to compromise with the Catholic Church on matters of liturgy.

Summary: Open letter to an anonymous pastor justifying Matthias Flacius' opposition to the Leipzig interim, and Melanchthon's willingness to compromise with the Catholic Church on matters of liturgy.

Summary: A letter by Luther to Pope Leo X. Leo had issued his famous bull 'Exsurge Domine' on June 15 1520, demanding that Luther recant his teachings of face excommunication. Luther responded with this letter in September, seeking to explain his position, calling for the church to reform, while emphasizing that his critiques have been directed against abuses within the church, not against the person or office of the pope.

Summary: A letter by Luther to Pope Leo X. Leo had issued his famous bull 'Exsurge Domine' on June 15 1520, demanding that Luther recant his teachings of face excommunication. Luther responded with this letter in September, seeking to explain his position, calling for the church to reform, while emphasizing that his critiques have been directed against abuses within the church, not against the person or office of the pope.

Summary: Benedict Gretzinger was a city scribe in the town of Reutlingen. In his only known work, which was however published 17 times between 1523 and 1528, he lists 10 fundamental articles of faith, each with short references to the Bible and explanatory notes. The text is close to the children's catechisms by the Bohemian Brethren, published in 1522, which may itself have been influenced by Martin Luther's "Short form of the 10 commandments".

Summary: Benedict Gretzinger was a city scribe in the town of Reutlingen. In his only known work, which was however published 17 times between 1523 and 1528, he lists 10 fundamental articles of faith, each with short references to the Bible and explanatory notes. The text is close to the children's catechisms by the Bohemian Brethren, published in 1522, which may itself have been influenced by Martin Luther's "Short form of the 10 commandments".

Summary: Instructions for inquisitors in the Netherlands (Lower Germany), published by the Lutheran reformer Matthias Flacius to call attention to the persecution of Protestants. Flacius intended this report to underscore his opposition to any compromises with the Catholic Church, even in liturgical matters, as permitted by the Augsburg Interim of 1548.

Summary: Instructions for inquisitors in the Netherlands (Lower Germany), published by the Lutheran reformer Matthias Flacius to call attention to the persecution of Protestants. Flacius intended this report to underscore his opposition to any compromises with the Catholic Church, even in liturgical matters, as permitted by the Augsburg Interim of 1548.

A letter from Girolamo Aleandro to his patron, Raffaele de' Medici, concerning the work done at the Diet, including the condemnation and arguments made against Luther. Aleandro discusses the drafting of an offical Imperial decree against Luther and discusses political tensions between the Holy Roman Empire and France.

A letter from Girolamo Aleandro to his patron, Raffaele de' Medici, concerning the work done at the Diet, including the condemnation and arguments made against Luther. Aleandro discusses the drafting of an offical Imperial decree against Luther and discusses political tensions between the Holy Roman Empire and France.

A letter from Girolamo Aleandro to his patron, Raffaele de' Medici, mentioning Luther's presence in Worms and commending himself further to Raffaele.

A letter from Girolamo Aleandro to his patron, Raffaele de' Medici, mentioning Luther's presence in Worms and commending himself further to Raffaele.

Summary: Second printing of a an anti-Protestant tract by Kilian Leib, prior of the Augustinian monastery at Rebdorf. Leib was a Catholic theologian in the humanist tradition who was a firm opponent of Martin Luther's reforms. In 1530 he had participated in drafting the Catholic response to the Augsburg Confession. In this work, Leib outlines 7 causes for the Lutheran heresy, which include among others an unfavorable constellation of the stars, ordained by God to punish humanity.

Summary: Second printing of a an anti-Protestant tract by Kilian Leib, prior of the Augustinian monastery at Rebdorf. Leib was a Catholic theologian in the humanist tradition who was a firm opponent of Martin Luther's reforms. In 1530 he had participated in drafting the Catholic response to the Augsburg Confession. In this work, Leib outlines 7 causes for the Lutheran heresy, which include among others an unfavorable constellation of the stars, ordained by God to punish humanity.

A letter from Henry de Lesomet to Raffaele de' Medici concerning correspondence with a Monsieur de Hoochstrate as well as mentioning Luther's departure from Worms and Lesomet's disdain for Luther's opinions

A letter from Henry de Lesomet to Raffaele de' Medici concerning correspondence with a Monsieur de Hoochstrate as well as mentioning Luther's departure from Worms and Lesomet's disdain for Luther's opinions

The digital edition of an introduction to and translation of Ulrich Zwingli's "Actio[n] oder Brauch des Nachtmals, Gedechtnus, oder Dancksagung Christi wie sy auff Osteren zu[o] Zürich angehebt wirt, jm Jar alls man zalt M.D. XXV," originally published by Hans Hager in Zürich, Switzerland in 1525. The original text is one of two edition published in 1525 of Zwingli's reform of the mass on the basis of a "biblically based" liturgy.

The digital edition of an introduction to and translation of Ulrich Zwingli's "Actio[n] oder Brauch des Nachtmals, Gedechtnus, oder Dancksagung Christi wie sy auff Osteren zu[o] Zürich angehebt wirt, jm Jar alls man zalt M.D. XXV," originally published by Hans Hager in Zürich, Switzerland in 1525. The original text is one of two edition published in 1525 of Zwingli's reform of the mass on the basis of a "biblically based" liturgy.

Summary: This is an early Italian response to Martin Luther, attacking the schismatic monk on his own terms, in the vernacular for the benefit of laymen or simplici, as advertised on the title-page. The work is quite broad in its criticism and aims to refute not only Luther and his followers, but all heretics and even Jews.

Summary: This is an early Italian response to Martin Luther, attacking the schismatic monk on his own terms, in the vernacular for the benefit of laymen or simplici, as advertised on the title-page. The work is quite broad in its criticism and aims to refute not only Luther and his followers, but all heretics and even Jews.

The digital edition of an introduction to and translation of Johan Tetzel's "Vorlegung gemacht von Bruder Johan Tetzel Prediger Orde[n]s Ketzermeister : wyder eynen vormessen Sermon von tzwentzig irrige[n] Artickeln Bebstlichen Ablas vn[d] Gnade belange[n]de allen cristglaubige[n] Mensche[n] tzuwissen von Notten," originally published by Melchior Lotter in Leipzig, Germany, in 1518, including facsimile reproductions.

The digital edition of an introduction to and translation of Johan Tetzel's "Vorlegung gemacht von Bruder Johan Tetzel Prediger Orde[n]s Ketzermeister : wyder eynen vormessen Sermon von tzwentzig irrige[n] Artickeln Bebstlichen Ablas vn[d] Gnade belange[n]de allen cristglaubige[n] Mensche[n] tzuwissen von Notten," originally published by Melchior Lotter in Leipzig, Germany, in 1518, including facsimile reproductions.

A cover letter, dated May 3, 1534, for a manuscript which Spalatin had promised to Duke Magnus III of Mecklenburg regarding the justification used by Henry VIII for his divorce from Catherine of Aragon, which was never recognized by Rome. Henry had married Anne Boleyn in January of 1533 and on May 23 1534, Pope Clement VII invalidated Henry's divorce and remarriage, which led to England's final break with Rome and the foundingn of the Anglican Church.

A cover letter, dated May 3, 1534, for a manuscript which Spalatin had promised to Duke Magnus III of Mecklenburg regarding the justification used by Henry VIII for his divorce from Catherine of Aragon, which was never recognized by Rome. Henry had married Anne Boleyn in January of 1533 and on May 23 1534, Pope Clement VII invalidated Henry's divorce and remarriage, which led to England's final break with Rome and the foundingn of the Anglican Church.

A letter written to Heinrich von Einsiedel and an enclosed with a copy of a sermon by Philipp Melanchthon. Within the body of the letter, Spalatin entreats Einsiedel to "exert your goodwill on the work's behalf". The letter is dated 1536.

A letter written to Heinrich von Einsiedel and an enclosed with a copy of a sermon by Philipp Melanchthon. Within the body of the letter, Spalatin entreats Einsiedel to "exert your goodwill on the work's behalf". The letter is dated 1536.

A letter written to the "Noble and Right worthy Heinrich von Einsiedel" in Gnansteyn. The matter being addressed is the refusal of Brosius Berger to take an oath, thus hindering Katharina Gockritz from getting married. Mention of consultation with Doctor Martin [Luther] is in the letter. With the exception of the upper right corner which is missing, the paper is in good condition. The date "1528" appears in the upper left corner in a different ink.

A letter written to the "Noble and Right worthy Heinrich von Einsiedel" in Gnansteyn. The matter being addressed is the refusal of Brosius Berger to take an oath, thus hindering Katharina Gockritz from getting married. Mention of consultation with Doctor Martin [Luther] is in the letter. With the exception of the upper right corner which is missing, the paper is in good condition. The date "1528" appears in the upper left corner in a different ink.

This letter was written by Cochlaeus on June 6, 1547 to Julius von Pflug, the last Prince Bishop of Naumburg. Cochlaeus congratulates von Pflug on his reinstatemnnt into his office following the defeat and capture of Elector John Frederick of Saxony in the Schmalkald War. The letter also contains a reference by Cochlaus to the transfer to Bologna of the meetings that became known as the Council of Trent.

This letter was written by Cochlaeus on June 6, 1547 to Julius von Pflug, the last Prince Bishop of Naumburg. Cochlaeus congratulates von Pflug on his reinstatemnnt into his office following the defeat and capture of Elector John Frederick of Saxony in the Schmalkald War. The letter also contains a reference by Cochlaus to the transfer to Bologna of the meetings that became known as the Council of Trent.

A signed (letter contains notation in his own hand), handwritten letter, in German, on paper. The letter addresses John's unwillingness to provide aid in a dispute against his relative, Duke Albrecht of Bavaria.

A signed (letter contains notation in his own hand), handwritten letter, in German, on paper. The letter addresses John's unwillingness to provide aid in a dispute against his relative, Duke Albrecht of Bavaria.

This letter was written by Cruciger on July 8, 1544 to Veit Dietrich, pastor of St. Sebald’s Church at Nuremberg. In the letter Cruciger discussed personal matters related to himself, Dietrich, Martin Luther, and Philipp Melanchthon. He also writes about the collection of Luther’s sermons he and Dietrich were to publish together in the following year.

This letter was written by Cruciger on July 8, 1544 to Veit Dietrich, pastor of St. Sebald’s Church at Nuremberg. In the letter Cruciger discussed personal matters related to himself, Dietrich, Martin Luther, and Philipp Melanchthon. He also writes about the collection of Luther’s sermons he and Dietrich were to publish together in the following year.

A handwritten letter, in German, addressed to Samsons Schoffler zu Seyda and Mathes Pustewald, concerning the parish of Neuerdorff, and the death of the Rev. Wust.

A handwritten letter, in German, addressed to Samsons Schoffler zu Seyda and Mathes Pustewald, concerning the parish of Neuerdorff, and the death of the Rev. Wust.

The digital edition of a lecture on the relationship between Luther, Bach, and early Reformation chorale music, delivered at the eighth annual fall concert celebrating the Richard C. Kessler Reformation Collection in the Pitts Theology Library at the Candler School of Theology, Emory University on October 17, 1995.

The digital edition of a lecture on the relationship between Luther, Bach, and early Reformation chorale music, delivered at the eighth annual fall concert celebrating the Richard C. Kessler Reformation Collection in the Pitts Theology Library at the Candler School of Theology, Emory University on October 17, 1995.

Summary: Polemic ballad with a total of 142 rhymed lines, relating the story of a drunk Carmelite monk who attends a sermon preached outside the city by a righteous (Lutheran) pastor and who interrupts the preacher, accusing him of lying and misrepresenting Scripture. The people in response rise up and begin to beat him, almost killing him, but the monk is taken away and brought before the city council and the mayor who calls for calm and instructs that the monk should be locked up to await the executioner and thus be placed under God's justice rather than the mob's anger.

Summary: Polemic ballad with a total of 142 rhymed lines, relating the story of a drunk Carmelite monk who attends a sermon preached outside the city by a righteous (Lutheran) pastor and who interrupts the preacher, accusing him of lying and misrepresenting Scripture. The people in response rise up and begin to beat him, almost killing him, but the monk is taken away and brought before the city council and the mayor who calls for calm and instructs that the monk should be locked up to await the executioner and thus be placed under God's justice rather than the mob's anger.

Summary: This volume forms the third series of the Zurich letters, and includes letters from 1531 to 1558.

Summary: This volume forms the third series of the Zurich letters, and includes letters from 1531 to 1558.

Summary: This volume forms the third series of the Zurich letters, and includes letters from 1531 to 1558.

Summary: This volume forms the third series of the Zurich letters, and includes letters from 1531 to 1558.

A contemporary report of a remonstration against the Imperial policy of Charles V for participation in the recently convened ecumenical Council of Trent on terms proposed by the new Pope Julius III (del Monte). The Elector Maurice, of the Ernestine branch of the Wettin family of the duchies of Saxony, was one of the great and enigmatic figures of German history in the mid 16th century.

A contemporary report of a remonstration against the Imperial policy of Charles V for participation in the recently convened ecumenical Council of Trent on terms proposed by the new Pope Julius III (del Monte). The Elector Maurice, of the Ernestine branch of the Wettin family of the duchies of Saxony, was one of the great and enigmatic figures of German history in the mid 16th century.

Summary: Collection of documents issued by theologians in the Duchy of Württemberg and Victorinus Strigel concerning Strigel's Psalms commentary and his position in the synergistic controversy. Strigel supported the Philippist position that human will contributes to salvation, an idea that was rejected by the gnesio-Lutherans and by most of the theologians in Württemberg.

Summary: Collection of documents issued by theologians in the Duchy of Württemberg and Victorinus Strigel concerning Strigel's Psalms commentary and his position in the synergistic controversy. Strigel supported the Philippist position that human will contributes to salvation, an idea that was rejected by the gnesio-Lutherans and by most of the theologians in Württemberg.

Summary: S. Mazzolini was Master of the Sacred Palace (Vatican) in Rome, censor of books, and one of the first Catholic literary opponents of Luther. This is an early printing of the first work issued in opposition to Luther. Where the printing fits in bibliographically is still a matter of dispute. The work is in dialogue form and contains a refutation of Luther's 95 theses.

Summary: S. Mazzolini was Master of the Sacred Palace (Vatican) in Rome, censor of books, and one of the first Catholic literary opponents of Luther. This is an early printing of the first work issued in opposition to Luther. Where the printing fits in bibliographically is still a matter of dispute. The work is in dialogue form and contains a refutation of Luther's 95 theses.

This collection consists of a single receipt, on paper, for 20 Gulden which Jonas received as salary from the City Council of Erfurt. Our research has so far been unable to determine just why Jonas was being paid by the City Council. The fact that he uses the word "Zinse" (interest income, or, income from a benefice) suggests that it was for services rendered as a preacher in that City. It is also known that he was considering returning to Erfurt as a preacher after the debacle at Halle. The receipt is signed by Justus Jonas and is dated the 2nd February 1549.

This collection consists of a single receipt, on paper, for 20 Gulden which Jonas received as salary from the City Council of Erfurt. Our research has so far been unable to determine just why Jonas was being paid by the City Council. The fact that he uses the word "Zinse" (interest income, or, income from a benefice) suggests that it was for services rendered as a preacher in that City. It is also known that he was considering returning to Erfurt as a preacher after the debacle at Halle. The receipt is signed by Justus Jonas and is dated the 2nd February 1549.

Summary: Theobald Billican was educated at Heidelberg where he became a close friend of Melanchthon. He was drawn to Luther in 1518 when Luther disputed on scholasticism at the University of Heidelberg. This tract on the reformation in Nordlingen attempts to prove that the old "abuses" had been corrected and replaced with "purified" doctrines. Billican consciously constructs his discourse more along Erasmian lines than according to strictly Lutheran models.

Summary: Theobald Billican was educated at Heidelberg where he became a close friend of Melanchthon. He was drawn to Luther in 1518 when Luther disputed on scholasticism at the University of Heidelberg. This tract on the reformation in Nordlingen attempts to prove that the old "abuses" had been corrected and replaced with "purified" doctrines. Billican consciously constructs his discourse more along Erasmian lines than according to strictly Lutheran models.

Summary: A clarification of Luther's position regarding the Leipzig disputation, a public debate between the Catholic Johann Eck on the one side and Luther and Andreas Karlstadt on the other. The work is preceded by a long letter to Spalatin, dated 15 Aug., 1519.

Summary: A clarification of Luther's position regarding the Leipzig disputation, a public debate between the Catholic Johann Eck on the one side and Luther and Andreas Karlstadt on the other. The work is preceded by a long letter to Spalatin, dated 15 Aug., 1519.

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Summary: The catalyst for this famous Luther letter was the removal by stealth of nine nuns from the cloister of Nimbschen bei Grimma at Easter in the year 1523. Luther names the nine, which include a sister of Johann Staupitz, Luther's father confessor, and Katharina von Bora, who was to become Luther's wife.

Summary: The catalyst for this famous Luther letter was the removal by stealth of nine nuns from the cloister of Nimbschen bei Grimma at Easter in the year 1523. Luther names the nine, which include a sister of Johann Staupitz, Luther's father confessor, and Katharina von Bora, who was to become Luther's wife.

Summary: Only printing of a pamphlet by Karlstadt attacking Johann Eck on issues that emerged during their disputation at Leipzig 1519, in particular the interpretation of scripture and the question of free will and its relation to the grace of God.

Summary: Only printing of a pamphlet by Karlstadt attacking Johann Eck on issues that emerged during their disputation at Leipzig 1519, in particular the interpretation of scripture and the question of free will and its relation to the grace of God.

Summary: First edition of a brief report of the first Zurich Disputation followed by the 67 Articles read by Zwingli on January 27, 1523. The 67 Articles are often cited in discussions of Luther's 95 Theses and the Augsburg Confession.

Summary: First edition of a brief report of the first Zurich Disputation followed by the 67 Articles read by Zwingli on January 27, 1523. The 67 Articles are often cited in discussions of Luther's 95 Theses and the Augsburg Confession.

Summary: Tract on the duties and responsibilties of civic leaders, and on the relationship between church and state, first published in Latin a year earlier.

Summary: Tract on the duties and responsibilties of civic leaders, and on the relationship between church and state, first published in Latin a year earlier.

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Summary: The Colloquy of Marburg was a meeting arranged at the initiative of Philip of Hessen in an attempt to forge religious unity in Germany and mediate theological differences between Lutherans and Zwinglians. Besides Luther and Zwingli, the meeting was also attended by Johannes Agricola, Johannes Brenz, Martin Bucer, Caspar Hedio, Justus Jonas, Philipp Melanchthon, Johannes Oecolampadius, and Andreas Osiander.

Summary: The Colloquy of Marburg was a meeting arranged at the initiative of Philip of Hessen in an attempt to forge religious unity in Germany and mediate theological differences between Lutherans and Zwinglians. Besides Luther and Zwingli, the meeting was also attended by Johannes Agricola, Johannes Brenz, Martin Bucer, Caspar Hedio, Justus Jonas, Philipp Melanchthon, Johannes Oecolampadius, and Andreas Osiander.

Summary: First printing of a rare pamphlet directed against Martin Luther. Wulffer calls Luther a false prophet and claims that his teachings contain no love, but only self-aggrandizement.

Summary: First printing of a rare pamphlet directed against Martin Luther. Wulffer calls Luther a false prophet and claims that his teachings contain no love, but only self-aggrandizement.

Summary: First and only edition of an important source about the early relations between the Lutheran and Anabaptist movements.

Summary: First and only edition of an important source about the early relations between the Lutheran and Anabaptist movements.

Summary: Johann Eberlin von Günzburg was a former Franciscan who had left the order and joined the Lutheran Reformation in 1521. This is the second edition of his tract on the dangers of priestly celibacy. He himself was married in 1524 and had four children. The title page woodcut shows the wedding of three different priests, including one to a nun.

Summary: Johann Eberlin von Günzburg was a former Franciscan who had left the order and joined the Lutheran Reformation in 1521. This is the second edition of his tract on the dangers of priestly celibacy. He himself was married in 1524 and had four children. The title page woodcut shows the wedding of three different priests, including one to a nun.

Summary: The Franciscan Augustine of Alveldt wrote this polemical tract in response to Luther's pamphlet "Widder den newen Abgott und alten Teuffel" which criticized the recent canonization of Bishop Benno of Mainz.

Summary: The Franciscan Augustine of Alveldt wrote this polemical tract in response to Luther's pamphlet "Widder den newen Abgott und alten Teuffel" which criticized the recent canonization of Bishop Benno of Mainz.

Summary: Early "newspaper/editorial" accusing the Pope and the Roman clergy of being the true instigators of the Schmalkald War.

Summary: Early "newspaper/editorial" accusing the Pope and the Roman clergy of being the true instigators of the Schmalkald War.

Summary: The diet of Nuremberg in 1524 reaffirmed the imperial ban of Luther's person expressed in the edict of Worms, but not the condemnation of his teachings, which were to be addressed at the diet of Speyer. Luther issued both the edict of Worms and the resolutions of the diet of Nuremberg along with his own foreward and comments, in which he calls the emperor a "mad, irrational, senseless, raving and insane fool".

Summary: The diet of Nuremberg in 1524 reaffirmed the imperial ban of Luther's person expressed in the edict of Worms, but not the condemnation of his teachings, which were to be addressed at the diet of Speyer. Luther issued both the edict of Worms and the resolutions of the diet of Nuremberg along with his own foreward and comments, in which he calls the emperor a "mad, irrational, senseless, raving and insane fool".