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A letter from William Capers to Robert Paine seeking to confirm that Paine had promised to transfer Richard T. Colburn from the St. Louis Conference to the Memphis Conference. A note from Paine at the bottom of the letter denies that any such promise was made.

A letter from William Capers to Robert Paine seeking to confirm that Paine had promised to transfer Richard T. Colburn from the St. Louis Conference to the Memphis Conference. A note from Paine at the bottom of the letter denies that any such promise was made.

A letter from William Capers to Robert Paine proposing arrangements for the rotating assignment of Bishops (Capers, Paine, and Andrew) to oversee the Western, Middle, and Eastern regions of the Methodist Episcopal Church, South, conferences.

A letter from William Capers to Robert Paine proposing arrangements for the rotating assignment of Bishops (Capers, Paine, and Andrew) to oversee the Western, Middle, and Eastern regions of the Methodist Episcopal Church, South, conferences.

A letter from William Capers to Robert Paine discussing recommendations for sending brother Pollock on to New Orleans, conflict between the Primary Elder and preacher in Boonville, and issues with a preacher named Michells.

A letter from William Capers to Robert Paine discussing recommendations for sending brother Pollock on to New Orleans, conflict between the Primary Elder and preacher in Boonville, and issues with a preacher named Michells.

A letter from William Law to John Wesley discussing the Lord's Supper and the conceptualization of the blood and body of Christ as part of the Eucharist.

A letter from William Law to John Wesley discussing the Lord's Supper and the conceptualization of the blood and body of Christ as part of the Eucharist.

A letter from William M. Wightman to Robert Paine informing Paine that he has no recommendations for a preacher to send to California, recommending against sending a preacher which Paine had mentioned in a previous letter, and assuring Paine that he will continue to look for suitable candidates for the position.

A letter from William M. Wightman to Robert Paine informing Paine that he has no recommendations for a preacher to send to California, recommending against sending a preacher which Paine had mentioned in a previous letter, and assuring Paine that he will continue to look for suitable candidates for the position.

A letter from William M. Wightman to Robert Paine explaining the amounts and from which banks the money he has enclosed come from, and asking if Paine would make a donation to the Southern Christian Advocate.

A letter from William M. Wightman to Robert Paine explaining the amounts and from which banks the money he has enclosed come from, and asking if Paine would make a donation to the Southern Christian Advocate.

A letter from William M. Wightman to Robert Paine requesting on behalf of the faculty of Southern University that Paine preach the Commencement Sermon.

A letter from William M. Wightman to Robert Paine requesting on behalf of the faculty of Southern University that Paine preach the Commencement Sermon.

A letter to Thomas L. Douglass from an unknown author, possibly Robert Paine, describing the death of Sterling C. Brown in Lebanon, Tennessee, including an account of a conversation the author had with Brown confirming Brown's faith just before his death.

A letter to Thomas L. Douglass from an unknown author, possibly Robert Paine, describing the death of Sterling C. Brown in Lebanon, Tennessee, including an account of a conversation the author had with Brown confirming Brown's faith just before his death.

A letter from a representative committee from Sehon Chapel to the Bishops of the Methodist Episcopal Church, South, including Robert Paine, requesting the appointment of a new pastor, George W. Smiley, to replace their former pastor, E. W. Sehon, who has been reassigned.

A letter from a representative committee from Sehon Chapel to the Bishops of the Methodist Episcopal Church, South, including Robert Paine, requesting the appointment of a new pastor, George W. Smiley, to replace their former pastor, E. W. Sehon, who has been reassigned.

A letter certifying that the Oostanaula Methodist Church building will be build in accordance with the listed standards with the specified loads. A list of materials is included.

A letter certifying that the Oostanaula Methodist Church building will be build in accordance with the listed standards with the specified loads. A list of materials is included.

A letter and transcription detailing the provenance of a Japanned metal box which once belonged to John Wesley and tracing the box's ownership from Wesley to Pitts Theology Library via a purchase of Wesleyana by Bishop Warren A. Candler in 1911 from the Thursfield Smith Collection of Wesleyana.

A letter and transcription detailing the provenance of a Japanned metal box which once belonged to John Wesley and tracing the box's ownership from Wesley to Pitts Theology Library via a purchase of Wesleyana by Bishop Warren A. Candler in 1911 from the Thursfield Smith Collection of Wesleyana.

A letter to A. M. Pierce about the history of various churches, including a brief paragraph about the current status of Gates Chapel Church.

A letter to A. M. Pierce about the history of various churches, including a brief paragraph about the current status of Gates Chapel Church.

A handwritten letter to A. M. Pierce from B. L. Rearie about her experiences at the Five Springs Church, including details of the construction of church buildings.

A handwritten letter to A. M. Pierce from B. L. Rearie about her experiences at the Five Springs Church, including details of the construction of church buildings.

A letter to A. M. Pierce from Glen R. Youngblood regarding the Nine Mile Church, including details of the church's location.

A letter to A. M. Pierce from Glen R. Youngblood regarding the Nine Mile Church, including details of the church's location.

A handwritten letter to Brother Elizer from Charles E. Chandler concerning the New Harmony Church including details of the church's circuit history.

A handwritten letter to Brother Elizer from Charles E. Chandler concerning the New Harmony Church including details of the church's circuit history.

A handwritten letter to Brother Elizer from Willie Sutler about the Flippen Methodist Church including details of the construction of church buildings.

A handwritten letter to Brother Elizer from Willie Sutler about the Flippen Methodist Church including details of the construction of church buildings.

A letter to A M. Pierce from Ernest German including details of the founding of Hipp Chapel Church.

A letter to A M. Pierce from Ernest German including details of the founding of Hipp Chapel Church.

A brief handwritten letter to Dr. A. M. Pierce from Lilla Odom about the Standfordville Church, including details of the church's members, building, circuit, pastorate, an school.

A brief handwritten letter to Dr. A. M. Pierce from Lilla Odom about the Standfordville Church, including details of the church's members, building, circuit, pastorate, an school.

A letter to Dr. A. M. Pierce from Mrs. J. A. Payne regarding her family's memories of the church and questions about Pierce's article.

A letter to Dr. A. M. Pierce from Mrs. J. A. Payne regarding her family's memories of the church and questions about Pierce's article.

A letter written to Dr. Machay about the Kensington Church including details of the church's reconstruction.

A letter written to Dr. Machay about the Kensington Church including details of the church's reconstruction.

A letter written in response to an inquiry by Elizabeth Hughey concerning the longevity of Bethlehem Methodist Church, formerly Thompson's Meeting House, as one of the oldest continuous Methodist congregations in Georgia.

A letter written in response to an inquiry by Elizabeth Hughey concerning the longevity of Bethlehem Methodist Church, formerly Thompson's Meeting House, as one of the oldest continuous Methodist congregations in Georgia.